Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5e

     So have I proved my thoughts as being true? Or are you still in suspension or doubt? For in Deuteronomy 29 we find the hidden things of GOD spoken of for the first time in verse 29. Not to be mentioned again until the days of Christ. When He himself spoke of them in Mark 4:11 as a mystery to be known and understood by His disciples. Here is what it states: "He (Jesus) said to them, 'Unto you it is given to know the mystery of the kingdom of God: But unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; And hearing they may hear, and not understand; Lest at any time they should be converted, and their sins should be forgiven them.'" 

     Believe me, there is so much more to the mystery of Christ within humanity's DNA and the power of this Light, Life, Innocence and Truth restored by GOD'S Righteousness within us all. This power is taped into by Grace freely given for that purpose. The power of Grace is Agape Love..

Here's part of this mystery as spoken of by Paul in his many and varied letters designed to increase ones faith. One such passage is found in Galatians 3 verse 11 and 22 which states this taken from the KJV and the KJV+ for our forensic look: "But that no man is justified by the law in the sight of GOD, it is evident: for, "The just shall live by faith." And the law is not of faith: but, The man that obey's them shall live in them."

Now for the KJV+: "ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GOD,G2316 it is evident:G1212 for,G3754 "TheG3588 justG1342 shall liveG2198 byG1537 faith.G4102""

The first word is G1344 translated "justified:" dikaioō   dik-ah-yo'-o   From G1342 {dikaios   dik'-ah-yos   From G1349 [dikē   dee'-kay   Probably from G1166 {to show}; right (as self evident), that is, justice (the principle, a decision, or its execution): - judgment, punish, vengeance.]; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous).}; to render (that is, show or regard as) just or innocent: - free, justify (-ier), be righteous.

Our next target is G3551 translated as "law:" nomos   nom'-os   From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law.

Then there's G3844 translated as "sight:" para   par-ah'   A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side . . . by, in the sight of, than, [there-] fore, with. In compounds it retains the same variety of application.

Then we have G1212 translated as "evident:" dēlos   day'-los   Of uncertain derivation; clear: - + bewray, certain, evident, manifest.

Then comes G1342 translated as "just:" dikaios   dik'-ah-yos   From G1349 {this is a repeat to show it's importance, this is true of all words repeated close together throughout scripture}; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous).

The next word is G2198 translated as "live:" zaō   dzah'-o   A primary verb; to live (literally or figuratively): - life (-time), (a-) live (-ly), quick.

The next word is G1537 translated as "by:" ek    ex   ek, ex   A primary preposition denoting origin (the point whence motion or action proceeds; for all of humanity this is scene in Gen. 1:26-28), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion.

The last is G4102 translated as "faith:" pistis   pis'-tis   From G3982 {peithō   pi'-tho   A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.}; persuasion, that is, credence; moral conviction (of truth, or the truthfulness of God or a called out teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of true (Gospel) truth itself: - assurance, belief, believe, faith, fidelity.

Now for Galatians 3:22-23 which reads: "But the scripture (OT) has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. For before faith came, we were kept under the law, shut up until the faith which should afterwards be revealed." Now remember that Paul is speaking to those who have surrendered themselves to the yoke of Jesus through Paul's proclamation of the Resurrection Life within. The new birth from above, just one result of the Cross and our co-execution on it with our co-resurrection and later ascension to our place of origin at Father's right-hand where we currently reside, in the humanity of Jesus. Remembering that His humanity is the residence of Christ (the image and likeness of Elohiym redeemed) just as it is also ours who believe.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5d

 Okay we've been doing a deep dive into the study of the kingdom of GOD / heaven within us all using the Genesis 1:26-28 scriptures as our springboard. With this post I shall shift our attentions to Genesis 2 verses 5 of 4-7, which says it all in this the KJV first then the ASV and then the ESV for kicks and giggles. And if that is not enough we shall also look at the KJV+ for a short word study. But I must say this, first this comes just after the Seventh Day of Sabbath rest of Gen, 2:1-3, as the last day of Creations record. Being the next day as I have stated and taken heat from the outsiders worlds of the religious sects who believe other wise. As they by practice of teaching or brainwashing lump it all together as being mans creation during the sixth day, which we are to find out was not so. That said, I want to draw your attention to this record of events and the last section of verse 5 as it is broken into 4 section by ,'s, and a :'s use. So we'll look at  verses 4-7; And making use of the Strong's word numbering system and word study in that system.

The KJV: "These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there "was not a man" to till the ground. But there went up a mist from the earth, and watered the whole face of the ground. And the LORD God formed (John 1:1-5) man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."

Now for the ASV: "These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven. And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and "there was not a man" to till the ground; But there went up a mist from the earth, and watered the whole face of the ground. And Jehovah God formed (John 1:1-5) man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 

Here's the ESV: "These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens. When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and "there was no man" to work the ground, and a mist was going up from the land and was watering the whole face of the ground—then the LORD God formed the man (John 1:1-5) of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature."

Now for our do diligence of verse 5 in 4 parts, 4 is our targeted passage section, using the KJV+: "and there was notH369 a manH120 to tillH5647 (H853) the ground.H127"

The first is H369 translated "not", it being different from the one not above H3808 translated "not": 'ayin   ay'-yin   As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370. 

While H3808 means this: lô'    lô'    lôh  lo, lo, lo   lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: -    X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

Then we find H120 translated as "man"; 'âdâm   aw-dawm'   From H119 {'âdam   aw-dam'   To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy).}; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X (Gen. 1:26-28) another, + hypocrite, + common sort, X low, man (mean, of low degree), person.

The next word is H5647 (H853) translated as "till": ‛âbad   aw-bad'   A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.: -    X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, (cause to, make to) serve (-ing, self), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshiper. (John 6:53; 8:8; Gal. 4:29, 5:16; Heb. 2:14; and 1Peter 4:1). Then H853 translated "till": 'êth   ayth   Apparently contracted from H226 {'ôth  oth  Probably from H225 ['ûth  ooth  A primitive root; properly to come, that is, (impliedly) to assent: - consent.] (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, (en-) sign, token.} in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in English.)

Oh, the wondrous things that we can discover when we do a forensic search of scriptures. More to come of that I am sure.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5c

     We are continuing with our deep dive and look into the image and likeness of our origin and its reference as "the kingdom of GOD / heaven within humanity," which is what Jesus covered most extensively during His earthly ministry by using parables and spiritual language. Today we'll look at the word "vision" and "rib" as these were explained to me during the cool of the day vision which included my inner ear hearing. Seeing that these two words have their origin in the OT, we'll draw from the LXX where there maybe (as I have already checked it out,) a conflict of thought and the OT Strong's word meanings.

The first is the first, rib of Genesis 2:21-22 of 21-24 in which we find this: Gen 2:21-24 "And the LORD God caused a deep sleep to fall upon Adam, and he slept: and He took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made He a woman, and brought her to the man. And Adam said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh." 

Now for the KJV+ verses 21 and 22: "And the LORDH3068 GodH430 caused a deep sleepH8639 to fallH5307 uponH5921 Adam,H121 and he slept:H3462 and He tookH3947 oneH259 of his ribs,H4480 H6763 and closed upH5462 the fleshH1320 insteadH8478 thereof; And(H853) the rib,H6763 whichH834 the LORDH3068 GodH430 had takenH3947 fromH4480 man,H120 madeH1129 He a woman,H802 and broughtH935 her untoH413 the man.H120"

The first word that stricks our interest is H3947 translated took: lâqach, law-kakh', A primitive root; to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Then comes H259 translated as one: 'echâd, ekh-awd', A numeral from H258 {'âchad, aw-khad', Perhaps a primitive root; to unify, that is, (figuratively) collect (one’s thoughts): - go one way.}; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together. Now this one reminds me of the words of Jesus as He spoke of He and the Father being but One, this spoken in John 17:11. A then by Paul who repeats it in 1Corinthians 8:6 thusly tying it all up in one neat package for us, which says this: "For us there is but one GOD, the Father, of Whom are all things, and we in Him; and one Lord Jesus Christ, by Whom are all things, and we by (G1223 meaning the channel, because of, throughout time) Him."

Our next word of interest is  H1320 translated as flesh: bâśâr  baw-sawr', From H1319 {bâśar  baw-sar'
A primitive root; properly to be fresh, that is, full (rosy, figuratively cheerful); to announce (glad news; NT good news humanity restored to its original design): - messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings [returned to innocence.}; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.

Next in line is H4480 H6763 translated his rib, first H4480 translated his: min  minnı̂y  minnêy  min min-nee'  min-nay', For H4482 {mên, mane, From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : H23), stringed instrument (Psa. H150 : H4), to echo to vibrate to resinate}; properly a part of; hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with. And now for H6763 translated rib: tsêlâ‛ tsal‛âh
tsay-law', tsal-aw', From H6760 {tsâla‛ tsaw-lah', A primitive root; probably to curve; used only as denominative from H6763, to limp (as if one sided): - halt.}; a rib (as curved), literally (of the body) or figuratively (of a door, that is, leaf); hence a side, literally (of a person) or figuratively (of an object or the sky, that is, quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or collectively, that is, a flooring): - beem, board, chamber, corner, leaf, plank, rib, side (chamber).

Our next word is H5462 translates as to close up: sâgar saw-gar', A primitive root; to shut up; figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair (Is. 53:5 and Hosea 6:1-2, to heal), shut (in, self, out, up, up together), stop, X straitly.

Our next word is H8478 translated as instead: tachath  takh'-ath  From the same as H8430 {tôach  to'-akh  From an unused root meaning to depress; humble; Toach, an Israelite: - Toah.}; the bottom (as depressed, the lower reigns of hell, Rom 10:7); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.

Our next word and possibly our last is H1129 translates as made: bânâh  baw-naw'  A primitive root; to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.

Now by this we can begin to see clearly as our nest word of inspiration means by vision. The first reference to it is in Genesis chapter 15 verse 1 where we find: "AfterH310 theseH428 thingsH1697 the wordH1697 of the LORDH3068 cameH1961 toH413 AbramH87 in a vision,H4236 saying,H559 FearH3372 not,H408 Abram:H87 IH595 am thy shield,H4043 and thy exceedingH3966 greatH7235 reward.H7939"

H4236: machăzeh  makh-az-eh', From H2372 {châzâh  khaw-zaw,  A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of: - behold, look, prophesy, provide, see. (This is what was changed in Gen. 3)}; a vision: - vision.

Our next passage comes to us in Num.12:6  And He said,H559 HearH8085 nowH4994 my words:H1697 IfH518 there beH1961 a prophetH5030 among you, I the LORDH3068 will make Myself knownH3045 toH413 him in a vision,H4759 and will speakH1696 to him in a dream.H2472

So here we find two words the first is H4759 the other is H2472. First for H4759: mar'âh  mar-aw'
Feminine of H4758 {mar'eh  mar-eh', From H7200 [râ'âh  raw-aw',  A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, (e-) spy, stare, X surely, X think, view, visions.]; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision: -  X apparently, appearance (-reth), X as soon as beautiful (-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look [-eth], pattern, to see, seem, sight, visage, vision.}; a vision; also (causatively) a mirror: - looking glass, vision.

Now the second H2472 translated dream: chălôm   chălôm   khal-ome', khal-ome', From H2492 {châlam  khaw-lam',  A primitive root; properly to bind firmly, that is, (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream (-er), be in good liking, recover. NT renew G340, renewingG342}; a dream: - dream (-er).

I have said all of this to end with Romans 12:1-2 in which we find this first in the KJV and then the KJV+:  "I beseech you therefore, brethren, by the mercies of GOD, that we present our bodies a living sacrifice, holy, acceptable to GOD, which is our reasonable service. Be not conformed to this world: but be transformed by the renewing of your mind, that we may prove what is that good, and acceptable, and perfect, will of GOD."

KJV+: "I beseechG3870 youG5209 therefore,G3767 brethren,G80 byG1223 theG3588 merciesG3628 of GOD,G2316 that we presentG3936 ourG5216 bodiesG4983 a livingG2198 sacrifice,G2378 holy,G40 acceptableG2101 to GOD,G2316 which is ourG5216 reasonableG3050 service.G2999 AndG2532 be notG3361 conformedG4964 to thisG5129 world:G165 butG235 be transformedG3339 by theG3588 renewingG342 of ourG5216 mind,G3563 that weG5209 may proveG1381 whatG5101 is that good,G18 andG2532 acceptable,G2101 andG2532 perfect,G5046 willG2307 of GOD.G2316" Now this in its original context of translators reflects a singular connotation not a plural as I have it here. After all the effects of the Cross were for the whole world of humanity not just for Israel or a particular sect of people. Jesus made salvation after redemption available to all, not just a few as has been the doctrine of religion. as even the OT language confirms.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5b

     Remember that we are looking into the kingdom of GOD / Heaven within us, when we experience the Cross's effects in our lives by accepting the yoke of Matthew 11:29-30 for ourselves. In our last post we looked at 2Cor. 5, with out fanfare or any ado, meaning without the change up to the KJV+ as an aid. With this post we shall return to the KJV+ as our targeted subject matter is found in John 1 and verses 12 through 16. But first, for a look at it without the the Strong's references as written by John and translated into the KJV: John 1:12-14, 15-16 "For as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (speaking here of Spirit baptism, acceptance). The Word was made (given humanity) flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth. 

John barring witness of Him, and cried, saying, "This was He of Whom I spoke, He that comes after me is preferred before me: for He was before me. And of his fullness have all we received, and grace for grace."" 

Now for the KJV+: "ButG1161 as many asG3745 receivedG2983 Him,G846 to themG846 gaveG1325 He powerG1849 to becomeG1096 the sonsG5043 of God,G2316 even to them that believeG4100 onG1519 HisG846 name:G3686 WhichG3739 were born,G1080 notG3756 ofG1537 blood,G129 norG3761 ofG1537 the willG2307 of the flesh,G4561 norG3761 ofG1537 the willG2307 of man,G435 butG235 ofG1537 God.G2316 AndG2532 theG3588 WordG3056 was madeG1096 flesh,G4561 andG2532 dweltG4637 amongG1722 us,G2254 (andG2532 we beheldG2300 HisG846 glory,G1391 the gloryG1391 asG5613 of the only begottenG3439 ofG3844 the Father,)G3962 fullG4134 of graceG5485 andG2532 truth.G225

JohnG2491 bare witnessG3140 ofG4012 Him,G846 andG2532 cried,G2896 saying,G3004 "ThisG3778 wasG2258 He of WhomG3739 I spoke,G2036 He that comesG2064 afterG3694 meG3450 is preferredG1096 beforeG1715 me:G3450 for HeG3754 wasG2258 beforeG4413 me.G3450 AndG2532 ofG1537 HisG846 fullnessG4138 have allG3956 weG2249 received,G2983 andG2532 graceG5485 forG473 grace.G5485""

Now there are many words of interest within the context of these passages the first of which is G1849 translated as power and here again we are looking into the hidden meaning of our having both the image and likeness of Elohiym within us, G1849: exousia, ex-oo-see'-ah, From G1832 {exesti, ex'-es-tee, Third person singular present indicative of a compound of G1537 [ek,  ex, ek, ex; a primary preposition denoting origin (the point whence motion or action proceeds), Gen. 1:26-28, 5:1-2] and G1510 [eimi, i-mee', In the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was.]; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful, let, X may (-est).} (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence: - authority, jurisdiction, liberty, power, right, strength.

Then there's G1096 translated as to become: ginomai, ghin'-om-ahee, A prolonged and middle form of a primary verb; to cause to be (“gen” -erate) [Gen. 1:26-28], that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.): - arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

The Thayer's says this: Thayer Definition:
1) to become, i.e. to come into existence, begin to be, receive being
2) to become, i.e. to come to pass, happen
2a) of events
3) to arise, appear in history, come upon the stage
3a) of men appearing in public
4) to be made, finished
4a) of miracles, to be performed, wrought
5) to become, be made.

Then we come upon G5043 which is translated as the sons: teknon, tek'-non, From the base of G5098 [this one is complicated as it is not as it appears to be. timōria, tee-mo-ree'-ah, From G5097 [timōreō, tim-o-reh'-o, From a compound of G5092 {timē, tee-may', From G5099 {tinō, tee'-no, Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price, that is, as a penalty: - be punished with.}; a value, that is, money paid, or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree), or the dignity itself: - honor, precious, price, some.} and οὖρος ouros (a guard); properly to protect one’s honor, that is, to avenge (inflict a penalty): - punish.]; vindication, that is, (by implication) a penalty: - punishment.  ]; a child (as produced): - child, daughter, son.] Now did you get the message? We are of greatest value to GOD (Elohiym) our Father.

Our next word  is G4138 translated fullness: (plērōma, play'-ro-mah, From G4137 {plēroō, play-ro'-o,
From G4134 [plērēs, play'-race, From G4130 [plēthō, play'-tho, pleh'-o, A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, influence, supply]); specifically to fulfill (time): - accomplish, full (. . . come), furnish.]; replete, or covered over; by analogy complete: - full.]; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: - accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.}; repletion or completion, that is, (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as a container, performance, period): - which is put in to fill up, piece that filled up, fulfilling, full, fullness.) Here again did you catch the catch? We've all been refilled / redeemed with that which was and is our origin of design. That being described in Genesis 1:26-28.

My next word is G3956 translated as have all: pas, pas, Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Then we have this in G2983 translated as received: lambanō, lam-ban'-o, A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 {dechomai, dekh'-om-ahee, Middle voice of a primary verb; to receive (in various applications, literally or figuratively): - accept, receive, take.} is rather subjective or passive, to have offered to one; while G138 {aihreomai, hahee-reh'-om-ahee, Probably akin to G142 [airō, ah'ee-ro, A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).]; to take for oneself, that is, to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai), which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai, hel-lom-ahee; which is otherwise obsolete.} is more violent, to seize or remove]): - accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). This is the meaning of Hosea 6:1-2, to take hold of, return to the LORD.

Now many of these words have two or more meanings depending on use and our frame of mind, earthy of the flesh, religious ie...sin or renewed / rebooted the mind of Christ which simply put means GOD in His rightful place within us, for our bodies are His temple.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5a

     We are looking into the "the kingdom" now active within all of humanity as recently found to be within our DNA. I have been searching through the scriptures to find the one that best expresses what I hear and saw. I will use the passage of 2Corinthians 5 as my spring board for this effort, where we find this using the KJV: 2Co 5:1-10, 11-17 "For we know that if our earthly house (body) of this tabernacle were dissolved, we have a building of God, a house not made with (human) hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our(true) house which is from heaven (Gen. 1:26-28): If so be that being clothed we shall not be found naked (Gen. 2:25). For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now He that hath wrought (the reception of His yoke, Mat. 11:29-30) us for the selfsame thing is God, Who also has given to (sealed) to us the earnest of the Spirit. Therefore we are always confident, knowing that, while we are at home in this body, we are not absent from the Lord: (For we walk by faith, not by sight [Hab. 2:4 having received healing Is. 53:5; Hosea 6:1-2:) We are confident, I say, and willing rather to be absent from the body, to be present with the Lord. Wherefore we labor, that, whether present or absent, we may be accepted of Him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.

 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences (redeemed / renewed, Is. 53:5; Rom. 112:1-2). For we commend not ourselves again to you, but give you occasion to glory on our behalf, that we may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to GOD: or whether we be sober, it is for your cause. For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead (John 11:25; 5:25; Rom. 5:15, 14:7-9): And that He died for all, that they which live should not henceforth live to themselves, but to Him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him no more (by the flesh but by Spirit). Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of GOD, Who has reconciled us in Himself by Jesus Christ, and has given to us the ministry of reconciliation; To wit, that GOD was in Christ, reconciling the world to Himself, not imputing their trespasses to them; And has committed to us the word of reconciliation (2Tim. 4:1-5, doing the work of an evangelist, my calling of the autumn of 1971 and activated in the events of 2007 in the autumn season). Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be reconciled to GOD. For He has made Him to be sin for us, Who knew no sin; That we might be made the righteousness / innocent of GOD in Him." 

Now I took liberties to change a few words and added comments as I was lead. There is more to follow of that I am sure.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5

     This portion will deal with "the kingdom" or "the gospel of the kingdom?" Now within humanity as revealed in the wee hours of the day's coolness, as explained by the Spirit within my spirit the two being one. First these two terms are but one term in GOD'S mind. Of which I shall try to copy it through as revealed as "the word" within me / us all, that word is but one letter that is hidden within our bone structure. For within it we find "marrow" where our DNA and blood originates as "the life" that is in the blood (Leviticus 17:11, John 6:53). Remember this in Genesis 1:26-28 we find that Man is a spirit made in the image and likeness of Elohiym (H430) or put another way as Elohiym....ie., GOD in man. The other thing is, is that a body was not on the earth until chapter 2 verse 5. This after the day of rest in verses 1-3 as part of the creation narrative and the seventh day season of worship as pushed by many religious sects and groups; And then formed in verse 7 only after moisture came up through the earth in verse 6 to moisten the ground, when the Master potter (John 1:1-5; Isaiah 64:8; Proverbs 16:4; Jeremiah 18:3-6; Rom. 9:11, 18, 22-23; Hosea 8:8 ) formed the clay into a earthen vessel. This is the bases of all that is to follow. 

    Then that portion of Adam which GOD took (Gen. 2:21) to form woman thusly keeping all the same figure, as first witnessed in Gen. 1:26-28 (spirit from Spirit) and then seen in Genesis 2 in a day, not numbered with that of creations (Mark 6:10; Rev. 3:14) accounting; Just as verses 26-28 of chapter 1 are not part of the creation account they by all rights should have a [ ; before and after this thought ;]. In chapter 2 all was spoken of was Adam as a singular name for humanity (H120). As humanity sprang from his loins and woman's womb. For as GOD created man, He continues to do so within every woman's womb from the moment of conception of two elements, sperm being the logos of GOD and the seed of woman being the receptivity of GOD'S logos, as expressed by the virgin Mary when she said, "be it onto me according to your word" for she received the message of GOD as if seeing Him face to face. This also being the reference of Adam to Adam (Gen. 2:24), "you are bone of my bones, and flesh of my flesh," then it says he called her Isha [H802] woman while he was called Ish [H376, H4480] man, each of these words have many sub meanings, but the one and the same origin, GOD [H430 'ĕlôhı̂ym]. This is why and the how of Jesus' saying, that 'the kingdom is within you" as recorded by Luke in 17:21. He speaking of Himself in this matter for He was and remains the expression of this understanding in "the kingdom of light," as also spoken of by Daniel in 5:11a which states this: "There is a man in thy kingdom, in whom is the spirit of the Holy gods; And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him;" So we find that Jesus is said to be the second Adam and as such He is the new beginning (Is. 53:5 and Hosea 6:1-2; John 1) of that which had always been within Humanity but not perceived of by man. Except by those spoken of in the references listed already above, as a fraud or delusional mindset this took hold at to moment of the bite not of woman but rather Humanity himself being the make up of Adam and more so in Jesus the second Adam through Whom redemption of the first came by redeeming of the image of GOD, Romans 8:29: 1Cor. 11:7, 15:49: 2Cor. 3:18, 4:4; Col. 3:10; Heb. 1:3. So with the Cross all that had been hidden by religion became known in the saints, carriers of Light / understanding.

Now I hope that I got it all as shown to me with the added commons and paragraphs being correct, as I lack in this area of English usage.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 4b

     As stated in the last post I have been wanting to take a look at Paul's many prayers for the mystical body of Christ for some time now. But which one to use or two posses the real problem as they all speak of the mystery of GOD in Humanity in one way or another, the message is within the context of them all. Either hidden by Paul, the translators or the Holy Spirit for those who have their eyes opened by the Spirit of GOD within us all. As stated by me elsewhere King David held the key to understanding of this mystery as he reveals throughout the Psalms like that of number 22, in which there is a statement made by the Son to the Father, as overheard by one standing amongst them. This is first seen in the Genesis account in chapter 1, as it set the stage for what would come about later, as a president. For what is within the context of verses 26-28 of chapter 1, and then in chapter 5 verses 1-2 later to arise again with Jesus and His teachings and message of the ages, as a man, a human being of flesh and bone in which the blood that carries life within it stood amongst the Jewish people. A people of hardness of heart, unbelief.

     This one thought carries to message within it as well. For no one can divide what GOD spoke into being long before creation began as Jesus and then Paul himself has stated in many ways. So for the moment I am perplexed as to which passage to look into next. Because each covers so much of this insight, inspiration, which is the image and likeness within us redeemed, which makes us all part of the Godhead, the Jewish Elohiym. Galatians 4:5 speaks of Israel while Titus 2:14 speaks of the world of humanity. Both spoken of by Hosea in 6:1-2 and Isaiah in 53:5.

     For this study I will draw from the prayer in Philippians 1, beginning at verse 3 through 14, with a break after verse 11, as follows, taken from the KJV: "I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; Being confident of this very thing, that He which having begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet (fit) for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of this gospel, of which we all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in (true) knowledge and in all judgment (discernment); That we may approve things that are excellent; that we may be sincere and without offense till the day of Christ (speaking of His revelation within us as we learn of Him); Being filled with the fruit of righteousness, which is Jesus Christ, to the glory and praise of GOD.                                                                                                               For I would have you to understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the (true) gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear." 

Now I will show by the use of the KJV+ for the word break down first from verses 5-6 and then verses 9-11:

Philippians 1:5-6 "ForG1909 yourG5216 fellowshipG2842 inG1519 theG3588 gospelG2098 fromG575 the firstG4413 dayG2250 untilG891 now;G3568 Being confidentG3982 of this very thing,G5124 G848 thatG3754 He which hath begunG1728 a goodG18 workG2041 inG1722 youG5213 will performG2005 it untilG891 the dayG2250 of JesusG2424 Christ:G5547" 

Philippians 1:9-11 "AndG2532 thisG5124 I pray,G4336 thatG2443 yourG5216 loveG26 may aboundG4052 yetG2089 moreG3123 andG2532 moreG3123 inG1722 knowledgeG1922 andG2532 in allG3956 judgment;G144  That yeG5209 may approveG1381 things that are excellent;G1308 thatG2443 ye may beG5600 sincereG1506 andG2532 without offenceG677 tillG1519 the dayG2250 of Christ;G5547 Being filledG4137 with the fruitsG2590 of righteousness,G1343 whichG3588 are byG1223 JesusG2424 Christ,G5547 toG1519 the gloryG1391 andG2532 praiseG1868 of GOD.G2316"

Now beginning at 5 the word  study is as follows: G2842 translated as fellowship: koinōnia, koy-nohn-ee'-ah, From G2844 {koinōnos, koy-no-nos', From G2839 [koinos, koy-nos', Probably from G4862 (sun); common, that is, (literally) shared by all or several, or (ceremonially) profane: - common, defiled, unclean, unholy.]; a sharer, that is, associate: - companion, X fellowship, partaker, partner.} ; partnership, that is, (literally) participation, or (social) intercourse, or (pecuniary) benefaction: - (to) communicate (-ation), communion, (contri-), distribution, fellowship. 

Our next word is G4413 translated as first: prōtos, pro'-tos, Contracted superlative of G4253 {pro,
pro, A primary preposition; “fore”, that is, in front of, prior (figuratively superior) to. In compounds it retains the same significations: - above all, ago, before, or ever. In compounds it retains the same significations.}; foremost (in time, place, order or importance...ie, Gen. 1:26-28, 5:1-2): - before, beginning, best, chief (-est), first (of all), former.

Next comes G3982 translated "confident": peithō, pi'-tho, A primary verb; to convince (by argument, true or false, as a good lawyer does); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.

Next comes G1728 translated as "begun": enarchomai, en-ar'-khom-ahee, From G1722 {en, en, A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest} and G756 {archomai, ar'-khom-ahee, Middle voice of G757 [archō, ar'-kho, A primary verb; to be first (in political rank or power): - reign (rule) over.] (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).}; to commence on: - rule [by mistake for G757].

Our next word comes from G2005 translated "perform": epiteleō, ep-ee-tel-eh'-o, From G1909 {epi, ep-ee', A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).} and G5055 {teleō, tel-eh'-o, From G5056 [telos, tel'-os, From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid): - + continual, custom, end (-ing), finally, uttermost.]; to end, that is, complete, execute, conclude, discharge (a debt): - accomplish, make an end, expire, fill up, finish, go over, pay, perform.   }; to fulfill further (or completely), that is, execute; by implication to terminate, undergo: - accomplish, do, finish, (make) (perfect), perform (X -ance).

Next is G891 translated "until": achri    achris, akh'-ree, akh'-rece, Akin to G206 (through the idea of a terminus); (of time) until or (of place) up to: - as far as, for, in (-to), till, (even, un-) to, until, while. 

Then we pick up verses 9-11, with our first word being G144 translated "judgment," which is a stone of great stumbling for the religious world: aisthēsis, ah'ee-sthay-sis, From G143 {aisthanomai, ahee-sthan'-om-ahee, Of uncertain derivation; to apprehend (properly by the senses): - perceive.}; perception, that is, (figuratively) discernment: - judgment.

Our next word is G1381 translated "approve": dokimazō, dok-im-ad'-zo, From G1384 {dokimos, dok'-ee-mos, From G1380 [dokeō, dok-eh'-o, A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166, to show); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted, (of own) please (-ure), be of reputation, seem (good), suppose, think, trow.]; properly acceptable (current after assayal), that is, approved: - approved, tried.}; to test (literally or figuratively); by implication to approve: - allow, discern, examine, X like, (ap-) prove, try.

Then we have G1308 translated "excellent": diapherō, dee-af-er'-o, From G1223 {dia, dee-ah', A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause) . . . fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.dia, dee-ah', A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause) . . . fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.} and G5342 {pherō̄, fer'-o, A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄, to “bear” or carry (in a very wide application, literally and figuratively: - be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.}; to bear through, that is, (literally) transport; usually to bear apart, that is, (objectively) to toss about (figuratively report); subjectively to “differ”, or (by implication) surpass: - be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.

Our next word is G1506 translated "sincere": eilikrinēs, i-lik-ree-nace', From εἵλη heilē (the sun’s ray) and G2919 {krinō, kree'-no, Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish: - avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call into question, sentence to, think.}; judged by sunlight, that is, tested as genuine (figuratively): - pure, sincere.

Then we find G677 translated "offence (offense)": aproskopos, ap-ros'-kop-os, From G1 {A, al'-fah, Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually “an”, before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.} (as a negative particle) and a presumed derivative of G4350 {proskoptō, pros-kop'-to, From G4314 and G2875; to strike at, that is, surge against (as water); specifically to stub on, that is, trip up (literally or figuratively): - beat upon, dash, stumble (at).}; actively inoffensive, that is, not leading into sin; passively faultless, that is, not led into sin: - none (void of, without) offence.

Next we have G4137 translated "filled": plēroō, play-ro'-o, From G4134 {plērēs, play'-race, From G4130 [plēthō, play'-tho, pleh'-o, A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, influence, supply]); specifically to fulfil (time): - accomplish, full (. . . come), furnish.]; replete, or covered over; by analogy complete: - full.}; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: - accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.

Moving on we come next to G2590 being translated "fruits": karpos, kar-pos', Probably from the base of G726 {harpazō, har-pad'-zo, From a derivative of G138 (to take for oneself); to seize (in various applications): - catch (away, up), pluck, pull, take (by force).}; fruit (as plucked), literally or figuratively: - fruit.

Then the big one G1343 translated "righteousness", another stone of offense for the religious systems of man: dikaiosunē, dik-ah-yos-oo'-nay, From G1342 {dikaios, dik'-ah-yos, From G1349 [dikē, dee'-kay, Probably from G1166 (to show or to shew); right (as self evident), that is, justice (the principle, a decision, or its execution): - judgment, punish, vengeance.]; equitable (in character or act); by implication innocent (Humanity in Genesis 2:7 and there after), holy (absolutely or relatively): - just, meet, right (-eous).}; equity (of character or act); specifically (Christian) justification: - righteousness.

Now with thought and attention to the words here shared one can see what the true gospel is. I have sought to keep things simple as possible. We now move through life filled by GOD Elohiym (H430) with His image and likeness within our own bone structure from which life and our immune system is sustained and His divine name is hidden. Father I thank You for Your help by Your Spirit refreshed within me. Thank You LORD God! For allowing me to accept Your yoke for instruction in matters of You. Thank You for hearing my prayer at 19 years of age, September 16th of !966 and more.