Picking
up the indexing for May 9th
This
days post starts with this quote from John 13 verse 36; “Simon
Peter said to the Lord, where go You? Jesus answered him, Where
I go, you cannot follow Me now; but you shall follow Me afterwards.”
This
could be rewritten as flows; You
cannot follow Me now - You
have not faith strong enough to die for Me, nor is your work yet
done; but hereafter you shall suffer for My sake, and die in defense
of My Truth. (look
at John 21:18 which states this;
“Verily, verily, I say to you, When you were young, you girded
yourself, and walked wherever you would: but when you shall be old,
you shall stretch forth your hands, and another shall gird you, and
carry
you
where
you would not wont to go.”)
Look again to Acts and chapter 12 where have Peter is called on the
carpet, beginning at verse 1 where we find this; “About that time
Herod the king stretched forth his
hands to vex certain of the church. And
he killed James the brother of John with the sword. And
because he saw it pleased the Jews, he proceeded further to take
Peter also. (Then were the days of unleavened bread.) And when he had
apprehended him, he put him
in prison, and delivered him
to four quaternions (look at Est. 3:6-7, 13) of soldiers to keep him;
intending after Passover (meaning the
messenger, or the festival of the victim)
to bring him forth to the people. Peter therefore was kept in prison:
but prayer was made without ceasing of the church to God for him.”
Next
we came to verse 7 of John 14 to this; “If
you had known Me, you should have known My Father also: and from
henceforth you know Him, and have seen Him.”
To
this I stated the following comment; The
LORD is indeed by meaning and definition both Father, Master,
husbandman, husband and vine or a mighty Oak tree into which are
grafted His disciples and stewards, and He becomes a husband to all
those betrothed in Him and through Him, Psalm 2:7-9, Acts 13:33. In
Acts 13 Paul is rehearsing the revelation of the risen Christ now made
LORD of all with the following statement beginning at verse 33
through verse 41; “God
has fulfilled the same to us their children, in that He has raised up
Jesus again; as it is also written in the second Psalm, "You are My
Son, this day have I begotten You." And
as concerning that He raised Him up from the dead, no
more to return to corruption, He said on this wise, "I will give You
the sure mercies of David." Therefore He said also in another Psalm,
"You shall not suffer My Holy One to see corruption." For David, after
he had served his own generation by the will of God, fell on sleep,
and was laid with his fathers, and saw corruption: But He, Whom God
raised again, saw no corruption. Be it known to you therefore, men
and
brethren, that through this man is preached to you the forgiveness of
sins (Redemption): And by (through)
Him all that believe are justified (Salvation) from all things, from which they
could not be justified by the Law of Moses. Beware therefore, lest
that come upon you, which is spoken of in the prophets; Behold, the
despisers*, and wonder, and perish: for I work a work in your days, a
work which you shall in no wise believe, though a man declare it to
you.”
*There is a significant list of referenced related passages to
this as follows: Prov. 1:24-32, 5:12 this passage must be read from
its beginning to grab hold of what the revelation within the context
is saying, the next is in Isaiah 5:24, but here again do not miss out
on the revelation that goes before this passage.
Then
we came to this passage in verse 13 of John 14:
“Whatever
you shall ask being in My name, that will I do, that the Father may
be glorified in the Son.”
To this I shared the following passages for reference: Galatians
1:16, 2:20, 4:6, Ephesians 4:13, Colossians 1:13, 1Thessalonians
1:10, 1John 1:7, 2:23-24, 4:14-15, 5:11-13, 20, 2John 1:9. Looking
first at Gal. 1:16 we find this spoken by Paul in verse 13 and then
down to 18: “You
have heard of my conversation (manor of living) in time past in the
Jews' religion, how that beyond measure I persecuted the church of
God, and wasted it: I
profited in the Jews' religion above many my equals of my own nation,
being more exceedingly zealous of the traditions of our fathers. But
when it
pleased God,
who separated me from my mother's womb, and called me
by His grace, to
reveal His Son in me,
that I might preach Him among the heathen; immediately I conferred
not with flesh and blood: Neither went I up to Jerusalem to them
which were apostles before me; but I went into Arabia, and returned
again after a short time to Damascus. Then after three years I went
up to Jerusalem to see Peter, and abode with him fifteen days.”
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