Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.2

     I am taking this post from what was said to Titus by Paul in chapter 2 in verses 11 through 14, first in the plain KJV and then in the KJV+. Here goes: "For the grace of GOD that brings (brought) salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great GOD and our Savior Jesus Christ; Who gave Himself (He being in our humanity) for us, that He having redeemed us from all iniquity, and purifying for Himself a peculiar people, zealous of good works." I will try to bring this into focus for us all. As by so doing all is made ready for our harmony (harmonizing) with the notes like that of music that resonate within and out of us all. As we reach for the higher level (500 to 1000 in its rating anything less, such as a 40 - 70 is the devils play ground) of understanding and these notes reach upwards for Heavens glory within us.

Now for the KJV+: "ForG1063 theG3588 graceG5485 of GODG2316 that brings (brought) salvationG4992 has appearedG2014 to allG3956 men,G444 teachingG3811 usG2248 that,G2443 denyingG720 ungodlinessG763 andG2532 worldlyG2886 lusts,G1939 we should liveG2198 soberly, righteously,G4996 (G1346) andG2532 godly,G2153 inG1722 this presentG3568 world;G165 Looking forG4327 that blessedG3107 hope,G1680 andG2532 theG3588 gloriousG1391 appearingG2015 of theG3588 greatG3173 GODG2316 andG2532 ourG2257 SaviorG4990 JesusG2424 Christ;G5547 WhoG3739 gaveG1325 HimselfG1438 (He being in our humanity) forG5228 usG2257, thatG2443 He having redeemedG3084 usG2248 fromG575 allG3956 iniquity,G458 andG2532 purifyingG2511 for HimselfG1438 a peculiarG4041 people,G2992 zealousG2207 of goodG2570 works.G2041"

I might say that I have corrected the language used to bring in what has already taken place at the Cross and the Resurrection after it into our present day living. Remember that the translators all wrote as they're religious beliefs dictated. In other words they contaminated the translations with their ideology by stretching out as a future event those things that had taken place.

Our first area is composed of the last part of verse 12 in this expression; "in this present world." The word G3568 translated as "present:" nun  noon  A primary particle of present time; “now” (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: - henceforth, + hereafter, of late, soon, present, this (time).

Then we find G165 translated as "world:" aiōn  ahee-ohn'  From the same as G104 {aei  ah-eye'  From an obsolete primary noun (apparently meaning continued duration); “ever”; by qualification regularly; by implication earnestly: - always, ever.}; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age, course, eternal, (for) ever (-more), [n-]ever, (beginning of the, while the) world (began, without end). 

Then we drop into the last verse 14 and the first words used by the translators of it, who stated this: "Who gave Himself for us." In which we find this: "WhoG3739 gaveG1325 himselfG1438 forG5228 us,G2257" Our first word is G3739 translated as "who:" hos    hē    ho  hos, hay, ho  Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that: - one, (an-, the) other, some, that, what, which, who (-m, -se), etc.

Then we find G1325 translated as "gave:" didōmi  did'-o-mee  A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection): - adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Next comes G1438 translated as "himself:" heautou  heh-ow-too'   (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846 {autos
ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which.}; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

Then we pick up with this: "thatG2443 He might redeemG3084 usG2248 fromG575 allG3956 iniquity,G458 andG2532 purifyG2511 unto himselfG1438 a peculiarG4041 people,G2992"

The first word is G3084 translated as "redeem:" lutroō   loo-tro'-o   From G3083 {lutron   loo'-tron
From G3089 [luō   loo'-o   A primary verb; to “loosen” (literally or figuratively): - break (up), destroy, dissolve, (un-) loose, melt, put off. Compare G4486 [rhēgnumi    rhēssō   hrayg'-noo-mee, hrace'-so
Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to “break”, “wreck” or “crack”, that is, (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth), burst, rend, tear.].]; something to loosen with, that is, a redemption price (figuratively atonement): - ransom.}; to ransom (literally or figuratively): - redeem.

Our next stop is with G458 translated as "iniquity:" anomia   an-om-ee'-ah   From G459 {anomos
an'-om-os   From G1 (as a negative particle) and G3551; lawless, that is, (negatively) not subject to (the Jewish) law; (by implication a Gentile), or (positively) wicked: - without law, lawless, transgressor, unlawful, wicked.}; illegality, that is, violation of law or (generally) wickedness: - iniquity, X transgress (-ion of) the law, unrighteousness. Did you catch that? The great iniquity is the Law of Moses itself. As it violates the law of Love and Faith all together.

Our last word is is G2511 translated as "purify:" katharizō   kath-ar-id'-zo   From G2513 {katharos
kath-ar-os'   Of uncertain affinity; clean (literally or figuratively): - clean, clear, pure.}; to cleanse (literally or figuratively): - (make) clean (-se), purge, purify.

Now the last two words express what actually took place at the descends-ion of Jesus' humanity as our humanity, when it descended into the depth of depression, ie...Hell's fire. And resurrected as purified placing us all, humanity, in the context of Genesis 2 again.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.1

Continuing with John chapter 17 with verse 12 through the end, listen with deep intent to the words of Jesus as the Christ that is composed of the image and likeness of Elohiym hidden deep within our humanity structure of bones in which the marrow of life resonates, our being children of light.

John 17:12-19, 20-24, 25-26, Where Jesus is speaking to the Father, El of Elohiym. "'While I was with them in the world, I kept them in Your name: those that thou gave Me I have kept, and none of them is lost, but the son of perdition; That the scripture might be fulfilled (Psalm 41:9, 109:6-19; Hosea 6:1-3). And now come I to You; And these things I speak in the world, that they might have My joy (resonance of light) fulfilled in themselves. I have given them Your word; And the world hates them, because they are not of the world, even as I am not of the world. I pray not that You should take them out of the world, but that You should keep them from the evil of the world. They are not of the world, even as I am not of the world. Sanctify them through Your truth: Your word is truth. As You have sent Me into the world, even so have I also send them into the world. And for their sake I sanctify Myself, that they also might be sanctified through the truth. 

Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; As You, Father, art in Me, and I in You, (this whole line of thought is the expression of Genesis 1:26-28) that they also may be One in Us: that the world may believe that You have sent Me. And the glory which You gave Me I have given them; That they may be one, even as We are One: I in them, and You in Me, that they may be made perfect in one; And that the world may know that You have sent Me, and love them, as You love Me. Father, I will that they also, whom You have given Me, be with Me where I am; That they may behold My glory, which You have given Me: for You loved Me (with them) before the foundation of the world. 

O righteous Father, the world does not know You: but I have know You, and these have known (learned) that You have sent Me. For I have declared to them Your name, and will declare it: that the love wherewith You love Me may be in them, and I in them.'" To all of this Paul adds Romans 8:9 with 10 as a back up to what is herein stated, and remember that where it states righteousness the righteousness also means innocence, as in that of Genesis 2 with all of its repercussions.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i

     Over the past few days I have been waiting of the LORD to show me what to do as part of His plan for all of Humanity, as I am puzzled how to bring this all about as he wants it done. So I will now draw upon my own resource as a first step by looking at scriptures as they are, these being found in Luke 9:23, Ephesians 5:18, John 10:10 and Romans 12:1-2. 

Luke 9:22-23 "Jesus saying, 'The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day." Then He said to them all, 'If any man will come after Me, let him deny himself, and "take up his cross daily," and follow Me.'

Ephesians 5:15-21 Paul is here speaking; "See then that you walk circumspectly, not as fools, but as wise; Redeeming the time, because the days are evil. Wherefore be not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; "But be (continually) filled with the Spirit;" Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things to GOD (Elohiym) and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God."

John 10:7-18 "Then said Jesus to them again, 'Verily, verily, I say to you, I am the door of the sheep. All that ever came before Me are thieves and robbers: but the sheep did not hear them. I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief comes not, but for to steal, and to kill, and to destroy: "I am come that they might have life, and that they might have it more abundantly." I am the good shepherd: the good shepherd gives his life for the sheep. But he (this fits both politicians and religious leaders) that is an hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep. The hireling flees, because he is an hireling, and cares nothing for the sheep. I am the good shepherd, and know My sheep, and am known by them. As the Father knows Me, even so know I the Father: and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd. Therefore does My Father love me, because I lay down My life, that I might take it again. No man takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.'"

Romans 12:1-2 Paul is hear speaking; "I beseech you therefore, brethren, by the mercies of GOD (Elohiym, in who's image and likeness we all are made vessels of His being), that you present your bodies a living sacrifice, holy, acceptable to GOD, which is your reasonable service. And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of GOD."   

     As I was settling into reading John's letter, chapter 17, when I found this and have chosen to add it to this post; Jesus is here speaking, what I classify as the LORD'S Prayer: John 17:1-11 "These words spoke Jesus, and lifting up His eyes to heaven, and said, 'Father, the hour is come; glorify thy Son, that thy Son also may glorify You: As You have given Him power over all flesh, that He should give eternal life to as many as You have given Him. And this is life eternal, that they might know Thee the only true GOD, and Jesus Christ, Whom You have sent. I have glorified thee on the earth: I have finished the work which You given Me to do. And now, O Father, glorify Me with thine own self with the glory which I had with You before the world was. I have manifested thy name to the men which You gave Me out of the world: thine they were, and You gave them Me; and they have kept thy word. Now they have known that all things whatsoever You have given Me are of You. For I have given to them the words which You gave Me; And they have received them, and have known surely that I came out from You, and they have believe that You did send Me. I pray for them: I pray not for the world, but for them which You have given Me; for they are Yours. And all mine are thine, and thine are mine; and 'I am glorified in them.' And now I am no more in the world, but these are in the world, and I come to You. Holy Father, keep through thine own name those whom You have given Me, that they may be one, as We are, One.'"

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5h

 Before getting into the section 6 area I want to take a moment or two the look at what Jesus said as recorded by John in chapter 12 in his first letter of recapping what he saw and heard from the Lord Jesus.

I shall use again the KJV as it some read but I at this moment do not want to do a forensic search of words on these passages beginning at verse 23 of chapter 12 we find this: "Jesus answered them, saying, 'The hour is come, that the Son of man should be glorified. Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abides alone: but if it dies, it brings forth much fruit. He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will (our) My Father honor. Now is My soul troubled; And what shall I say? Father, save Me from this hour: But for this cause came I to this hour. Father, glorify Thy name (Elohiym).' Then came there a voice from heaven, saying, 'I have both glorified it, and will glorify it again.'"

Now for our next passage while we are in John's gospel message beginning with verse 30-33 here is what it states: "Jesus answered and said, 'This voice came not because for me, but for your sake. Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, I will draw all men to Me.' This He said, signifying what death He should die." 

And our next one begins with verse 35-36 and it states this: "Then Jesus said to them, 'Yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walks in darkness knows not whither he goes. While you have light, believe in the light, that you may be the children of light.' These things Jesus spoke, and departed, and hide Himself from them."

Now for the finial passage beginning with verse 42 through 50 here is what it states: "Nevertheless among the chief rulers also many believed Him; But because of the Pharisees they did not confess Him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of GOD.
Jesus cried out and said, 'He that believes  Me, believes not on Me, but Him that sent Me. And he that sees Me sees Him that sent Me (as seeing in a mirror). I am come a light in the world, that whosoever believes Me should not abide in darkness. And if any man hears My words, and believes not, I judge him not: for I came not to judge the world, but to save (redeem, heal) the world. He that rejects Me, and receives not My words, has one that judges him: The word that I have spoken, the same shall judge him in the last day. For I have not spoken of Myself; but the Father which sent Me, He gave Me a commandment, what I should say, and what I should speak. And I know that His commandment is life everlasting: Whatsoever I speak therefore, even as the Father said to Me, so I speak.'"

Not long after this discourse Jesus says to Peter in chapter 13 verse 7: "'What I do you know not of; But you shall know hereafter.'" He stated this while He was washing the feet of His closest followers. OH! There is so much more that I would like to share about the Christ redeemed within us all....ie.,, the image and likeness of Elohiym, first seen in genesis 1:26-28 which for the denying and unbelieving remains a secret thing of GOD, a mystery, yet to be made known to all. As we will soon find out in section 6.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5g

     With all that has been said within the context of this blog and my thoughts shared within it dealing with the Christ within us all; By the image and likeness of Elohiym's statement of Genesis 1:26-28. Which seems to have taken place sometime before the Creation story ever began and what Jesus Himself reveals of these things in both Luke and John's account, especially John's, as he spent the most time at Jesus' side during His earthly ministry and mission of redeeming Humanity (this being shared by Him with us) to it's original state and condition of innocence, as first known in Genesis 2. And then through Paul during his missionary adventures spreading a gospel record of these facts and evidence, of which many remain in darkness (blindness) as spoken of by Jesus and others. From here on I will endiver to look at both "the Law of Moses and mans religions" (in unit 6), as being one and the same by being separately treated in the flesh of Humanity that covered the Son of GOD, as it does us as well. Genesis 1:26-28 speaking of humanity as being spirit beings a little lower than the angels and a mystery to the angels because of GOD'S concern, great Love for His human form. Love being the law of faith not the Law of Moses. I chose the number 6 to represent man as the religious world chooses to do this not having rightly divided the word of GOD from the get-go. Remember Egypt and the ancients had the same form of religion, as Moses used many of their practices to form his in the first five books of the Jewish Pentateuch. This meaning that Israel under Moses did not hear rightly the words spoken to them or about them because of the change of mindset that dominated humanity from the Genesis 3 verses 1-7 account until "the day of Christ." Christ being the image and likeness of GOD personified within the man Jesus (humanity's representative, having put on mankind's flesh and blood as spoken of in Genesis 2:23a) which set Him apart from the norm and this sealed by the Holy Spirit's resting upon Him after the actions of both John the Baptizer and Jesus, his cousin, as spoken of in the Psalms and Prophets. I shall try to get this across first with Matthew 5's statement of Jesus in verses 17-20, with verse 17 being our target, with what Paul's later shares in Romans 3:31 of 21-26, 27-31 and then with what he says in Romans 10:1-5 and what was shared as a reference elsewhere in the 5th section of this blog sequence.

I like Paul do not want anyone to parish do to lack of knowledge of the LORD Jesus. Simply because they have chosen the wrong road to travel through life on earth and by that action end up in worse condition than when they first started this course. Jesus said to choose the narrow pathway Now! We all know by now that neither religion or the Law of Moses will get us to that perfection, as they carry the penalty of judgment and its condemnation with them as we will soon find out. The Bible even speaks of such people as being wickedness.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5f

 By way of reminder here's what we're up to in the continuation of section 5 and the beginning of this whole blog and its sister blog shown as a link titles "GOD has but One Way for us All." Well here I am, with what for many is a great puzzlement; I shall try to copy it through as revealed as "the word" within me / us all, that word is but one letter that was hidden within our bone structure. For within it we find the "marrow" where our DNA and blood originates as "the life" that is in the blood (Leviticus 17:11, John 6:53). Remember this in Genesis 1:26-28 we find that Man is a spirit  to be made in the image and likeness of Elohiym (H430) or put another way, as Elohiym....ie., GOD in man. The other thing is, is that a body was not on the earth until chapter 2 verse 5. This after "the day of rest" in verses 1-3 as part of the creation narrative of the seventh day, a season of worship; As pushed by many religious sects and groups; And then formed in verse 7 only after moisture came up through the earth in verse 6 to moisten the ground thusly making clay, when the Master potter (John 1:1-5; Isaiah 64:8; Proverbs 16:4; Jeremiah 18:3-6; Rom. 9:11, 18, 22-23; Hosea 8:8 ) formed the clay into a earthen vessel. This is the bases of all that is to follow. 

This is the scene in John's gospel letter, in what Jesus Himself said about our eating of His flesh and drinking in of His blood, which sadly has been butchered by those of religions delusional people over the ages, these ages including the beginning of the Israel story under Moses watch. For Genesis 3 speaks to this as a changing of mindsets (this is repeated in the testing of Jesus after He was hungry, weakened by hunger, after a 40 day fast), meaning to accept that of GOD'S and Humanity's enemy, who has many titles such as the Devil, Satan, Dragon and the evil one the rider of the pale house in Revelation. The Prophets carrying it over onto Lucifer a national leader of a corrupted mind this currently being played out as a Persian war against the world by those of similar background / mindset. I have slipped or regressed an age or two, back to John chapter ?; That's right because most of John's account is made up of our being part of Jesus's body or our shared Humanity. Even the accounting of His baptism is the center of our joint being made up of the Father's image and likeness as seen in Genesis 1's account of verses 26 through 28 this making us all a spiritual part of There being. This has troubled the angels for eternity past because of the special attention paid to humanity by GOD, this is seen in Psalm 8; backed up in Deuteronomy 29:29, and 18:15 through the end of this chapter it describing Jesus who is Christ centered just as we are. This part of Humanity that was healed (Isaiah 53:5) by His stripes and bruising as described in Galatians 2:20 and Hosea 6:1-3. More to come of that I am sure.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5e

     So have I proved my thoughts as being true? Or are you still in suspension or doubt? For in Deuteronomy 29 we find the hidden things of GOD spoken of for the first time in verse 29. Not to be mentioned again until the days of Christ. When He himself spoke of them in Mark 4:11 as a mystery to be known and understood by His disciples. Here is what it states: "He (Jesus) said to them, 'Unto you it is given to know the mystery of the kingdom of God: But unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; And hearing they may hear, and not understand; Lest at any time they should be converted, and their sins should be forgiven them.'" 

     Believe me, there is so much more to the mystery of Christ within humanity's DNA and the power of this Light, Life, Innocence and Truth restored by GOD'S Righteousness within us all. This power is taped into by Grace freely given for that purpose. The power of Grace is Agape Love..

Here's part of this mystery as spoken of by Paul in his many and varied letters designed to increase ones faith. One such passage is found in Galatians 3 verse 11 and 22 which states this taken from the KJV and the KJV+ for our forensic look: "But that no man is justified by the law in the sight of GOD, it is evident: for, "The just shall live by faith." And the law is not of faith: but, The man that obey's them shall live in them."

Now for the KJV+: "ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GOD,G2316 it is evident:G1212 for,G3754 "TheG3588 justG1342 shall liveG2198 byG1537 faith.G4102""

The first word is G1344 translated "justified:" dikaioō   dik-ah-yo'-o   From G1342 {dikaios   dik'-ah-yos   From G1349 [dikē   dee'-kay   Probably from G1166 {to show}; right (as self evident), that is, justice (the principle, a decision, or its execution): - judgment, punish, vengeance.]; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous).}; to render (that is, show or regard as) just or innocent: - free, justify (-ier), be righteous.

Our next target is G3551 translated as "law:" nomos   nom'-os   From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law.

Then there's G3844 translated as "sight:" para   par-ah'   A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side . . . by, in the sight of, than, [there-] fore, with. In compounds it retains the same variety of application.

Then we have G1212 translated as "evident:" dēlos   day'-los   Of uncertain derivation; clear: - + bewray, certain, evident, manifest.

Then comes G1342 translated as "just:" dikaios   dik'-ah-yos   From G1349 {this is a repeat to show it's importance, this is true of all words repeated close together throughout scripture}; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous).

The next word is G2198 translated as "live:" zaō   dzah'-o   A primary verb; to live (literally or figuratively): - life (-time), (a-) live (-ly), quick.

The next word is G1537 translated as "by:" ek    ex   ek, ex   A primary preposition denoting origin (the point whence motion or action proceeds; for all of humanity this is scene in Gen. 1:26-28), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion.

The last is G4102 translated as "faith:" pistis   pis'-tis   From G3982 {peithō   pi'-tho   A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.}; persuasion, that is, credence; moral conviction (of truth, or the truthfulness of God or a called out teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of true (Gospel) truth itself: - assurance, belief, believe, faith, fidelity.

Now for Galatians 3:22-23 which reads: "But the scripture (OT) has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. For before faith came, we were kept under the law, shut up until the faith which should afterwards be revealed." Now remember that Paul is speaking to those who have surrendered themselves to the yoke of Jesus through Paul's proclamation of the Resurrection Life within. The new birth from above, just one result of the Cross and our co-execution on it with our co-resurrection and later ascension to our place of origin at Father's right-hand where we currently reside, in the humanity of Jesus. Remembering that His humanity is the residence of Christ (the image and likeness of Elohiym redeemed) just as it is also ours who believe.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5d

 Okay we've been doing a deep dive into the study of the kingdom of GOD / heaven within us all using the Genesis 1:26-28 scriptures as our springboard. With this post I shall shift our attentions to Genesis 2 verses 5 of 4-7, which says it all in this the KJV first then the ASV and then the ESV for kicks and giggles. And if that is not enough we shall also look at the KJV+ for a short word study. But I must say this, first this comes just after the Seventh Day of Sabbath rest of Gen, 2:1-3, as the last day of Creations record. Being the next day as I have stated and taken heat from the outsiders worlds of the religious sects who believe other wise. As they by practice of teaching or brainwashing lump it all together as being mans creation during the sixth day, which we are to find out was not so. That said, I want to draw your attention to this record of events and the last section of verse 5 as it is broken into 4 section by ,'s, and a :'s use. So we'll look at  verses 4-7; And making use of the Strong's word numbering system and word study in that system.

The KJV: "These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there "was not a man" to till the ground. But there went up a mist from the earth, and watered the whole face of the ground. And the LORD God formed (John 1:1-5) man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."

Now for the ASV: "These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven. And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and "there was not a man" to till the ground; But there went up a mist from the earth, and watered the whole face of the ground. And Jehovah God formed (John 1:1-5) man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 

Here's the ESV: "These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens. When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and "there was no man" to work the ground, and a mist was going up from the land and was watering the whole face of the ground—then the LORD God formed the man (John 1:1-5) of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature."

Now for our do diligence of verse 5 in 4 parts, 4 is our targeted passage section, using the KJV+: "and there was notH369 a manH120 to tillH5647 (H853) the ground.H127"

The first is H369 translated "not", it being different from the one not above H3808 translated "not": 'ayin   ay'-yin   As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370. 

While H3808 means this: lô'    lô'    lôh  lo, lo, lo   lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: -    X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

Then we find H120 translated as "man"; 'âdâm   aw-dawm'   From H119 {'âdam   aw-dam'   To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy).}; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X (Gen. 1:26-28) another, + hypocrite, + common sort, X low, man (mean, of low degree), person.

The next word is H5647 (H853) translated as "till": ‛âbad   aw-bad'   A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.: -    X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, (cause to, make to) serve (-ing, self), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshiper. (John 6:53; 8:8; Gal. 4:29, 5:16; Heb. 2:14; and 1Peter 4:1). Then H853 translated "till": 'êth   ayth   Apparently contracted from H226 {'ôth  oth  Probably from H225 ['ûth  ooth  A primitive root; properly to come, that is, (impliedly) to assent: - consent.] (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, (en-) sign, token.} in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in English.)

Oh, the wondrous things that we can discover when we do a forensic search of scriptures. More to come of that I am sure.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5c

     We are continuing with our deep dive and look into the image and likeness of our origin and its reference as "the kingdom of GOD / heaven within humanity," which is what Jesus covered most extensively during His earthly ministry by using parables and spiritual language. Today we'll look at the word "vision" and "rib" as these were explained to me during the cool of the day vision which included my inner ear hearing. Seeing that these two words have their origin in the OT, we'll draw from the LXX where there maybe (as I have already checked it out,) a conflict of thought and the OT Strong's word meanings.

The first is the first, rib of Genesis 2:21-22 of 21-24 in which we find this: Gen 2:21-24 "And the LORD God caused a deep sleep to fall upon Adam, and he slept: and He took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made He a woman, and brought her to the man. And Adam said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh." 

Now for the KJV+ verses 21 and 22: "And the LORDH3068 GodH430 caused a deep sleepH8639 to fallH5307 uponH5921 Adam,H121 and he slept:H3462 and He tookH3947 oneH259 of his ribs,H4480 H6763 and closed upH5462 the fleshH1320 insteadH8478 thereof; And(H853) the rib,H6763 whichH834 the LORDH3068 GodH430 had takenH3947 fromH4480 man,H120 madeH1129 He a woman,H802 and broughtH935 her untoH413 the man.H120"

The first word that stricks our interest is H3947 translated took: lâqach, law-kakh', A primitive root; to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Then comes H259 translated as one: 'echâd, ekh-awd', A numeral from H258 {'âchad, aw-khad', Perhaps a primitive root; to unify, that is, (figuratively) collect (one’s thoughts): - go one way.}; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together. Now this one reminds me of the words of Jesus as He spoke of He and the Father being but One, this spoken in John 17:11. A then by Paul who repeats it in 1Corinthians 8:6 thusly tying it all up in one neat package for us, which says this: "For us there is but one GOD, the Father, of Whom are all things, and we in Him; and one Lord Jesus Christ, by Whom are all things, and we by (G1223 meaning the channel, because of, throughout time) Him."

Our next word of interest is  H1320 translated as flesh: bâśâr  baw-sawr', From H1319 {bâśar  baw-sar'
A primitive root; properly to be fresh, that is, full (rosy, figuratively cheerful); to announce (glad news; NT good news humanity restored to its original design): - messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings [returned to innocence.}; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.

Next in line is H4480 H6763 translated his rib, first H4480 translated his: min  minnı̂y  minnêy  min min-nee'  min-nay', For H4482 {mên, mane, From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : H23), stringed instrument (Psa. H150 : H4), to echo to vibrate to resinate}; properly a part of; hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with. And now for H6763 translated rib: tsêlâ‛ tsal‛âh
tsay-law', tsal-aw', From H6760 {tsâla‛ tsaw-lah', A primitive root; probably to curve; used only as denominative from H6763, to limp (as if one sided): - halt.}; a rib (as curved), literally (of the body) or figuratively (of a door, that is, leaf); hence a side, literally (of a person) or figuratively (of an object or the sky, that is, quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or collectively, that is, a flooring): - beem, board, chamber, corner, leaf, plank, rib, side (chamber).

Our next word is H5462 translates as to close up: sâgar saw-gar', A primitive root; to shut up; figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair (Is. 53:5 and Hosea 6:1-2, to heal), shut (in, self, out, up, up together), stop, X straitly.

Our next word is H8478 translated as instead: tachath  takh'-ath  From the same as H8430 {tôach  to'-akh  From an unused root meaning to depress; humble; Toach, an Israelite: - Toah.}; the bottom (as depressed, the lower reigns of hell, Rom 10:7); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.

Our next word and possibly our last is H1129 translates as made: bânâh  baw-naw'  A primitive root; to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.

Now by this we can begin to see clearly as our nest word of inspiration means by vision. The first reference to it is in Genesis chapter 15 verse 1 where we find: "AfterH310 theseH428 thingsH1697 the wordH1697 of the LORDH3068 cameH1961 toH413 AbramH87 in a vision,H4236 saying,H559 FearH3372 not,H408 Abram:H87 IH595 am thy shield,H4043 and thy exceedingH3966 greatH7235 reward.H7939"

H4236: machăzeh  makh-az-eh', From H2372 {châzâh  khaw-zaw,  A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of: - behold, look, prophesy, provide, see. (This is what was changed in Gen. 3)}; a vision: - vision.

Our next passage comes to us in Num.12:6  And He said,H559 HearH8085 nowH4994 my words:H1697 IfH518 there beH1961 a prophetH5030 among you, I the LORDH3068 will make Myself knownH3045 toH413 him in a vision,H4759 and will speakH1696 to him in a dream.H2472

So here we find two words the first is H4759 the other is H2472. First for H4759: mar'âh  mar-aw'
Feminine of H4758 {mar'eh  mar-eh', From H7200 [râ'âh  raw-aw',  A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, (e-) spy, stare, X surely, X think, view, visions.]; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision: -  X apparently, appearance (-reth), X as soon as beautiful (-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look [-eth], pattern, to see, seem, sight, visage, vision.}; a vision; also (causatively) a mirror: - looking glass, vision.

Now the second H2472 translated dream: chălôm   chălôm   khal-ome', khal-ome', From H2492 {châlam  khaw-lam',  A primitive root; properly to bind firmly, that is, (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream (-er), be in good liking, recover. NT renew G340, renewingG342}; a dream: - dream (-er).

I have said all of this to end with Romans 12:1-2 in which we find this first in the KJV and then the KJV+:  "I beseech you therefore, brethren, by the mercies of GOD, that we present our bodies a living sacrifice, holy, acceptable to GOD, which is our reasonable service. Be not conformed to this world: but be transformed by the renewing of your mind, that we may prove what is that good, and acceptable, and perfect, will of GOD."

KJV+: "I beseechG3870 youG5209 therefore,G3767 brethren,G80 byG1223 theG3588 merciesG3628 of GOD,G2316 that we presentG3936 ourG5216 bodiesG4983 a livingG2198 sacrifice,G2378 holy,G40 acceptableG2101 to GOD,G2316 which is ourG5216 reasonableG3050 service.G2999 AndG2532 be notG3361 conformedG4964 to thisG5129 world:G165 butG235 be transformedG3339 by theG3588 renewingG342 of ourG5216 mind,G3563 that weG5209 may proveG1381 whatG5101 is that good,G18 andG2532 acceptable,G2101 andG2532 perfect,G5046 willG2307 of GOD.G2316" Now this in its original context of translators reflects a singular connotation not a plural as I have it here. After all the effects of the Cross were for the whole world of humanity not just for Israel or a particular sect of people. Jesus made salvation after redemption available to all, not just a few as has been the doctrine of religion. as even the OT language confirms.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5b

     Remember that we are looking into the kingdom of GOD / Heaven within us, when we experience the Cross's effects in our lives by accepting the yoke of Matthew 11:29-30 for ourselves. In our last post we looked at 2Cor. 5, with out fanfare or any ado, meaning without the change up to the KJV+ as an aid. With this post we shall return to the KJV+ as our targeted subject matter is found in John 1 and verses 12 through 16. But first, for a look at it without the the Strong's references as written by John and translated into the KJV: John 1:12-14, 15-16 "For as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (speaking here of Spirit baptism, acceptance). The Word was made (given humanity) flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth. 

John barring witness of Him, and cried, saying, "This was He of Whom I spoke, He that comes after me is preferred before me: for He was before me. And of his fullness have all we received, and grace for grace."" 

Now for the KJV+: "ButG1161 as many asG3745 receivedG2983 Him,G846 to themG846 gaveG1325 He powerG1849 to becomeG1096 the sonsG5043 of God,G2316 even to them that believeG4100 onG1519 HisG846 name:G3686 WhichG3739 were born,G1080 notG3756 ofG1537 blood,G129 norG3761 ofG1537 the willG2307 of the flesh,G4561 norG3761 ofG1537 the willG2307 of man,G435 butG235 ofG1537 God.G2316 AndG2532 theG3588 WordG3056 was madeG1096 flesh,G4561 andG2532 dweltG4637 amongG1722 us,G2254 (andG2532 we beheldG2300 HisG846 glory,G1391 the gloryG1391 asG5613 of the only begottenG3439 ofG3844 the Father,)G3962 fullG4134 of graceG5485 andG2532 truth.G225

JohnG2491 bare witnessG3140 ofG4012 Him,G846 andG2532 cried,G2896 saying,G3004 "ThisG3778 wasG2258 He of WhomG3739 I spoke,G2036 He that comesG2064 afterG3694 meG3450 is preferredG1096 beforeG1715 me:G3450 for HeG3754 wasG2258 beforeG4413 me.G3450 AndG2532 ofG1537 HisG846 fullnessG4138 have allG3956 weG2249 received,G2983 andG2532 graceG5485 forG473 grace.G5485""

Now there are many words of interest within the context of these passages the first of which is G1849 translated as power and here again we are looking into the hidden meaning of our having both the image and likeness of Elohiym within us, G1849: exousia, ex-oo-see'-ah, From G1832 {exesti, ex'-es-tee, Third person singular present indicative of a compound of G1537 [ek,  ex, ek, ex; a primary preposition denoting origin (the point whence motion or action proceeds), Gen. 1:26-28, 5:1-2] and G1510 [eimi, i-mee', In the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was.]; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful, let, X may (-est).} (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence: - authority, jurisdiction, liberty, power, right, strength.

Then there's G1096 translated as to become: ginomai, ghin'-om-ahee, A prolonged and middle form of a primary verb; to cause to be (“gen” -erate) [Gen. 1:26-28], that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.): - arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

The Thayer's says this: Thayer Definition:
1) to become, i.e. to come into existence, begin to be, receive being
2) to become, i.e. to come to pass, happen
2a) of events
3) to arise, appear in history, come upon the stage
3a) of men appearing in public
4) to be made, finished
4a) of miracles, to be performed, wrought
5) to become, be made.

Then we come upon G5043 which is translated as the sons: teknon, tek'-non, From the base of G5098 [this one is complicated as it is not as it appears to be. timōria, tee-mo-ree'-ah, From G5097 [timōreō, tim-o-reh'-o, From a compound of G5092 {timē, tee-may', From G5099 {tinō, tee'-no, Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price, that is, as a penalty: - be punished with.}; a value, that is, money paid, or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree), or the dignity itself: - honor, precious, price, some.} and οὖρος ouros (a guard); properly to protect one’s honor, that is, to avenge (inflict a penalty): - punish.]; vindication, that is, (by implication) a penalty: - punishment.  ]; a child (as produced): - child, daughter, son.] Now did you get the message? We are of greatest value to GOD (Elohiym) our Father.

Our next word  is G4138 translated fullness: (plērōma, play'-ro-mah, From G4137 {plēroō, play-ro'-o,
From G4134 [plērēs, play'-race, From G4130 [plēthō, play'-tho, pleh'-o, A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, influence, supply]); specifically to fulfill (time): - accomplish, full (. . . come), furnish.]; replete, or covered over; by analogy complete: - full.]; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: - accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.}; repletion or completion, that is, (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as a container, performance, period): - which is put in to fill up, piece that filled up, fulfilling, full, fullness.) Here again did you catch the catch? We've all been refilled / redeemed with that which was and is our origin of design. That being described in Genesis 1:26-28.

My next word is G3956 translated as have all: pas, pas, Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Then we have this in G2983 translated as received: lambanō, lam-ban'-o, A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 {dechomai, dekh'-om-ahee, Middle voice of a primary verb; to receive (in various applications, literally or figuratively): - accept, receive, take.} is rather subjective or passive, to have offered to one; while G138 {aihreomai, hahee-reh'-om-ahee, Probably akin to G142 [airō, ah'ee-ro, A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).]; to take for oneself, that is, to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai), which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai, hel-lom-ahee; which is otherwise obsolete.} is more violent, to seize or remove]): - accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). This is the meaning of Hosea 6:1-2, to take hold of, return to the LORD.

Now many of these words have two or more meanings depending on use and our frame of mind, earthy of the flesh, religious ie...sin or renewed / rebooted the mind of Christ which simply put means GOD in His rightful place within us, for our bodies are His temple.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5a

     We are looking into the "the kingdom" now active within all of humanity as recently found to be within our DNA. I have been searching through the scriptures to find the one that best expresses what I hear and saw. I will use the passage of 2Corinthians 5 as my spring board for this effort, where we find this using the KJV: 2Co 5:1-10, 11-17 "For we know that if our earthly house (body) of this tabernacle were dissolved, we have a building of God, a house not made with (human) hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our(true) house which is from heaven (Gen. 1:26-28): If so be that being clothed we shall not be found naked (Gen. 2:25). For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now He that hath wrought (the reception of His yoke, Mat. 11:29-30) us for the selfsame thing is God, Who also has given to (sealed) to us the earnest of the Spirit. Therefore we are always confident, knowing that, while we are at home in this body, we are not absent from the Lord: (For we walk by faith, not by sight [Hab. 2:4 having received healing Is. 53:5; Hosea 6:1-2:) We are confident, I say, and willing rather to be absent from the body, to be present with the Lord. Wherefore we labor, that, whether present or absent, we may be accepted of Him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.

 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences (redeemed / renewed, Is. 53:5; Rom. 112:1-2). For we commend not ourselves again to you, but give you occasion to glory on our behalf, that we may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to GOD: or whether we be sober, it is for your cause. For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead (John 11:25; 5:25; Rom. 5:15, 14:7-9): And that He died for all, that they which live should not henceforth live to themselves, but to Him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him no more (by the flesh but by Spirit). Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of GOD, Who has reconciled us in Himself by Jesus Christ, and has given to us the ministry of reconciliation; To wit, that GOD was in Christ, reconciling the world to Himself, not imputing their trespasses to them; And has committed to us the word of reconciliation (2Tim. 4:1-5, doing the work of an evangelist, my calling of the autumn of 1971 and activated in the events of 2007 in the autumn season). Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be reconciled to GOD. For He has made Him to be sin for us, Who knew no sin; That we might be made the righteousness / innocent of GOD in Him." 

Now I took liberties to change a few words and added comments as I was lead. There is more to follow of that I am sure.