We are as far as I can tell on the last section of our study scripture of Genesis 2:7 and so here it is again:
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
In 2385 we saw that Jesus used many metaphors of means to draw our attention to His mission, that being our eternal inseparable relationship with our designers and creator. As such we are then vessels of the Being and by that the proof that they do actually exist. And by His Holy Spirit we showed in both the OT and NT passages of thought, to back this all up. We are facing the last section of this process in, "man became a living soul."
man, being using H120: the LXX: Strongs #120: AHLB#: 1082-C (N)
1082) Md% (Md% DM) ac: ? co: Blood [Lev. 17:11] ab: Likeness [Gen. 1:26-28]: The pictograph d is a door representing the idea of moving back and forth. The m is a picture of water and can represent any liquid especially (water) blood. Combined these pictures mean "the moving back and forth of water" or the "flowing of blood" (Jn. 6:55). Similarly, the grape plant takes water from the ground and moves it to the fruit where the water becomes the blood of the grape. (eng: dumb)
C) Mda% (Mda% ADM) ac: ? co: Red ab: ?: The color red, the color of blood, man and the earth.
Nm) Mda% (Mda% A-DM) - Man: From the reddish skin. [freq. 552] |kjv: dyed red, red, ruddy, man, Adam, person| {str: 120}
Nf1) Emda% (Emda% AD-MH) - Ground: From its red color. [freq. 225] |kjv: land, earth, ground, country, husbandman| {str: 127}
cm) Mfda% (Mfda% A-DWM) - Red: [freq. 9] |kjv: red, ruddy| {str: 122}
became, being used H1961: Strongs #1961: AHLB#: 1097-M (V)
1097) Ee% (Ee% HH) ac: Breathe co: Breath ab: to Exist: The pictograph e represents one who is looking at a great sight with his hands raised and taking a long breath. The pictograph e represents one who is looking at a great sight with his hands raised and taking a long breath.
M) Eie% (Eie% HYH) ac: Exist co: Breath ab: ?
V) Eie% (Eie% HYH) - Exist: To exist [I AM that I AM] or have breath. That which exists has breath. In Hebrew thought the breath is the character of someone or something. Just as a man has character, so do objects. [A generic verb with a wide application meaning to exist or be] [freq. 74] (vf: Paal, Niphal) |kjv: was [before, Gen. 1:26-28], come to pass [ Gen. 2:7, Lev. 17:11, Jn.15, 1Jn 5, 1Cor. 15:45], came, been, happened, become, pertained, better for thee| {str: 1961}
living, being used H2416: Strongs #2416: AHLB#: 1171-A (N)
1171) Ih% (Ih% HhY) ac: Live co: Stomach ab: Life: When the stomach is empty one is famished and weak and when it is filled one is revived. This organ is seen as the life as an empty stomach is like death but a revived stomach is life. (Jesus used this metaphor many times and in various ways; ie, eat My flesh and drink My blood being among them.)
A) Ih% (Ih% HhY) ac: ? co: Stomach ab: Life
Nf) Ih% (Ih% HhY) - Stomach: Literally the organ that holds food (see Job 38:39) but figurative of life. [Hebrew and Aramaic] [freq. 508] |kjv: live, life (+spirit or breathe), beast, alive, creature, running, living thing, raw, springing, appetite, quick| {str: 2416, 2417}
Nf3) Tfih% (Tfih% Hh-YWT) - Living: [freq. 1] |kjv: living| {str: 2424}
soul, being used H5315: Strongs #5315: AHLB#: 2424 (N)
2424) Spn% (Spn% NPSh) ac: Refresh co: Soul ab: ?: The whole of a person, the body, heart, spirit breath and mind.
Nf) Spn% (Spn% N-PSh) - Soul: [freq. 751] |kjv: soul, life, spirit breathe, person, mind, heart, creature, body, dead, will, desire, man, self, any, appetite| {str: 5315}
Now for some links of scripture to back this up where to start?
1Corinthians 15:45 It is written, The first man Adam was made a living soul; The last Adam (Jesus) was made a quickening spirit.
Romans 5:12-14 of 12-21 Wherefore, as by one man sin** entered into the world, and death by sin; So death passed upon all men**, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of Him that was to come. But not as or of the offense, so also is the free gift. For if through the offense of one many be dead (*the lost conscience of our origin and by that our true union of identity), much more the Grace of GOD, and the gift by grace, which is by one man, Jesus Christ, having abounded it* for many. Not as it* was by one that sinned (retained the lost conscience of it*), so is the gift (Christ conscienceness revived, refreshed): for the judgment was by one to condemnation, but the free gift is of many offenses for justification [G1345, root of G1344]. For if by one man's offense death reigned by one; Much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore** as by the offense of one judgment came upon all men to condemnation**; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners (who knew not sin), so by the obedience of one shall many be made righteous. Moreover the Mosaic Law entered, that the offense might abound. For where sin abounded, grace and truth did much more abound: That as sin had reigned unto death, even so much more grace reign through righteousness (innocence) through eternal life by Jesus Christ our LORD. (I used *, and ** to show the link between the thoughts subject matter within this passage)
Strong's Greek: Justification is G1345 δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment, justification, ordinance, righteousness. [G1344 δικαιόω dikaioō dik-ah-yo'-o From G1342; to render (that is, show or regard as) just or innocent: - free, justify (-ier), be righteous; G1342 δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous). G1349 δίκη dikē dee'-kay Probably from G1166; right (as self evident), that is, justice (the principle, a decision, or its execution): - judgment, punish, vengeance. G1166 δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.
Numbers 16:22 The assembly, they fell upon their faces, and said, "O GOD, the God of the spirits of all flesh, shall one man sin, and will You be wroth (vexed with compassion) with all the congregation?"
Learn the meaning of the following: Ecclesiastes 12:6 of 1-7 Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw nigh, when you shall say, "I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low; Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets: Or ever the silver cord be loosed (our eternal connection), or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust (our body) return to the earth as it was: and the spirit shall return to GOD Who gave it."
All else is but Vanity of vanities, said the preacher; All is vanity.
Numbers 27:16-17 Let the LORD, the God of the spirits of all flesh of man, set a man over the congregation, which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; That the congregation of the LORD be not as sheep which have no shepherd.
Pro 20:27 of 26-29 A wise king scatters the wicked, and brings the heel over them. The spirit of man is the candle of the LORD, searching all the inward parts of the belly. Mercy and truth preserve the king: and his throne is upholds mercy. The glory of young men is their strength: and the beauty of old men is the gray head.
Zechariah 12:1 The burden of the word of the LORD for Israel, says the LORD, 'Who stretches forth the heavens, and laid (set) the foundation of the earth, and formed (Gen. 1:26-28, Leviticus 17:11,Gen. 2:7) the spirit of man within him.'
Jeremiah 31:31-37 'Behold, the days come,' saith the LORD, 'that I will make a new covenant with the house of Israel (figurative of Humanity), and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they broke, although I was an husband to them,' saith the LORD: 'But this shall be the covenant that I will make with the house of Israel (again a metaphor for Humanity); After those days,' said the LORD, 'I will put My law (grace, love and Life) in their inward parts, and write it in their hearts [Christ the Name of Father]; And will be their GOD, and they shall be My people. And they shall teach no more every man his neighbor, and every man his brother, saying, "Know the LORD:" for they shall all know Me, from the least of them to the greatest of them,' saith the LORD: 'for I will forgive their iniquity (ignorance**), and I will remember their sin** no more.' Thus said the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divided the sea (this meaning humanity the congregation*) when the waves thereof roar; The LORD of hosts is His name: 'If those ordinances depart from before Me,' said the LORD, 'then the seed of Israel also shall cease from being a nation before Me for ever.' Thus said the LORD; 'If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel (Humanity) for all that they have done,' said the LORD. (again I repeated the use of * and ** for emphasize)
Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?
This all should have new meaning now for the following:
Romans 8:4 That the righteousness of the New Testament law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh (the Old Testament Laws); For they that are after the Spirit the things of the Spirit. For to be carnally minded is death (man's religious systems established by the actions of Gen. 3, in which the knowledge of humanity's origin and identity vanished from mans mind, setting up the carnal mindset, enmity toward GOD); For to be spiritually minded is life and peace. Because the carnal mind is enmity against GOD: for it is not subject to the law of GOD, neither indeed can be (Rom. 12:1-3). So then they that are in the flesh (the old Testament systems, now disconnected, deleted) cannot please GOD. For you are not in the flesh, but of the Spirit, if so be that the Spirit of God [Christ] dwells in you. Now if any man have not the [knowledge of the] Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin (the flesh profiting nothing of the spirit, the inner man); For the Spirit of Comfort and Truth in our spirit is life because of righteousness. For if the Spirit of Him that raised up Jesus from the dead dwells in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells in you.
Romans 12:1-2, 3 I beseech you therefore, brethren [humanity], by the mercies of GOD, that you present your bodies a living sacrifice on a daily bases, holy, acceptable to GOD, El, which is your reasonable service. And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, Will of GOD.
For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; But to think soberly, according as God having dealt to every man the measure of His faith.
Galatians 2:20 of 19-21 For I through the Mosaic Law, I am now dead to this law, that I might live as GOD designed for all Humanity to live. For humanity is as; I am crucified with Christ: nevertheless I live; Yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for us all. I do not frustrate the grace of GOD: for if righteousness come by the Mosaic law [now dead], then Christ is dead in vain. [GOD having one way for all of His humanity in which His (H410, H430, H433, Gen. 1:26-28) life reigns, [Gen. 2:7, Lev. 17:11]
Until the next inspiration comes as the LORD Wills. I say the Amen, may it be so! from the east to the west and from the north to the south, allow it to be established, LORD!
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