Here
is the great Priestly Prayer
of
John 17
The
disciples in the world
but not of the world which todays churches have failed to keep and understand.
Now
come I to You; and these things I speak in the world, that they might
have My joy fulfilled in themselves.
I
have given them Your word; and the world hates them, because they are
not of the world, even as I AM not of the world.
I
pray not that You should take them out of the world, but that You
should keep them from the evil (while
in the world).
They
are not of the world, even as I AM not of the world.
Sanctify
them through Your Truth: Your word is Truth.
(Psalm 19:7-9, 119:9, 11, 104, Luke 8:11, 15, John 1:1-5; Acts
15:8-9; Psalm 12:6, 19:7, 119:144, 151-152, Ephesians 4:(21) 20-24,
2Timothy 2:25-26) As
You have sent Me into the world, even so have I also sent them into
the world. And for their sakes I
sanctify Myself, that they also might be sanctified through the
Truth.
Neither
pray I for these alone, but for
them also which shall believe Me through their word;
That
they all may be one; as You, Father,
are
in
Me, and I in You, that they also may be one in US:
that the world may believe that You have sent Me.
(This can be relabeled “the
secret or mystery of God” in man restored within his heart.)
And
the glory which You gave Me I have given them; that they may be one,
even as
We are One:
(Ephesians 2:11-22, 4:(4-6)1-8) I
in them, and You in Me, that they may be made perfect in One;
and that the world may know that You have sent Me, and have loved
them, as You have loved Me.
Father,
I will that they also, whom You have given Me, be with Me where I am;
that they may behold My glory, which You have given Me: for You loved
Me before the foundation of the world.O righteous Father, the world has not known You: but I have known You, and these have known that You have sent Me. And I have declared to them Your name, and will declare that the love wherewith You have loved Me may be IN them, and I in them.”
The next group of passages come just after Jesus' Priestly Prayer in John 17. In these passages Jesus speaks of Union and Unity in the indwelling of GOD our True Father Himself within us in the person of the Spirit of Holiness and Truth. In His last Passover meal with His disciples He tells of identity within Him and He in us. In the eating of His flesh and the drinking of His blood found in John 6:53. To accomplish this requires God doing the circumcision, in the cutting away of the flesh from our calloused and rebellious heart. When this circumsion of the heart cuts away the callousness our vision is restored as is our hearing renewed this giving us a clear perception of Him, the LORD, Father, husband and husbandman and vine into Whom we are the grafted a living branch and are then clothed with Him. This happens by way of our eating figuratively of the His flesh and drinking of His blood in the metaphoric similitude of bread, flesh of the lamb, and water or wine as His blood, in this our new identity is realized. In our sharing of His suffering, in our eathly walk of life, which the salted water, the bitter herbs and sweet fruit of the Passover symbolize the beginning of. This then places us as one in Him, as in a marriage of two. This is also part of the revelation of Genesis 1and 2. In chapter 3 of Genesis we can see where He was also betrayed and separated from man by man in the deception and rebellion which became in us an evil heart of callousness and all manner of self sufficiency, (the propagation of mans own false form of Religion subjecting mankind to a familiar spirit) no longer dependent on God's Spirit, in the first garden. This when accepted by revelation in the eating of the Passover elements as described and seen in particular as the pesach or pasach, the Lamb, which has the meaning to be limp or to passover, as to bring man back to his rightful place. That being of Genesis 2:7 and later on with Israel while in Egypt, in Exodus 12:11, 14 but this remained veiled to them because of an evil heart of unbelief. We are in the threshold stages of God's kingdom realization with each new generation, where God in Christ, in Spirit is restored within our soul now revived where He begins the works, in His New Covenant works for our total Salvation (healing). And we work the works of cooperation of faith (simular to walking in the darkness of the blackest night in the working out our own salvation with fear and trembling, Philippians 2:12) through love to remain within the kingdom of heaven and God's rule and law,(Jeremiah 31:28-37) in the awaiting of our return to a Genesis 1:26-28 being in the heavenliest kingdom which awaits our return and where we are now seated spiritually at the right hand of power within Christ. (Colossians 2:12-13, 3:1, Galatians 2:19-20, Ephesians 1:17-23, 2:4-9) Hopefully in what was just said we can see and realize the marital relationship of two parties God in Christ and Christ restored in us, man as he was in Genesis 2:7 in each person individually.
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