Being
that the accounts of Acts, written by Luke, in the continuation
of all that we have so far covered, I must of necessity continue in
it through chapter 2. Chapter 2 because after it is recorded the
workings of God and Christ in the person of the Spirit of Holiness
and Truth through the believers and receivers of the ontological
Spiritual essence of Christ Jesus, restored to all who will receive His revelation. On the way to becoming Sons of
God, Sons of the New Covenant of promise first seen in Genesis 3:15
then 12:3 and a few more times there after in the Psalms and the
Prophets, where it is called and labeled as being New. New because it
is after the completion or fulfillment of days realized in Christ
Jesus as the prophet like unto Moses. In the person of the ancient of Days, and the
phrase of the gentile priest's of the Most High God, Jesus is the
everlasting one, the for ever, forever and the end of days as seen in
the OT. Which simply means that these days all find there completion
in Him and Through Him.
The
former treatise have I made, O Theophilus, (a
fictional person meaning believer)
of all that Jesus began both to do and teach, until
the day in which He was taken up, after that He through the Holy
Ghost had given commandments to the apostles whom He had chosen:
(called out from among the
unrighteous duplicated again in 2Corinthians
6:11 through 7:4 as Israel was
a called out people or nation) To
whom also He showed Himself alive after His passion by many
infallible proofs, being seen of them forty days, and speaking
of the things pertaining to the kingdom of God:
And, being assembled together with them,
commanded them that they should not depart from Jerusalem, but wait
for the promise of the Father, which,
you
have heard from Me.
For
John truly baptized with water; but you shall be baptized with the
Holy Ghost not many days hence.
(Joel 2:28-32)
When
they therefore were come together, they asked of Him, saying, Lord,
will You at this time restore again the kingdom to Israel? He said to
them, It
is not for you to know the times or the seasons, which the Father has
put in His own power.
But
you shall receive power, (as
in the right
to become sons of God again,
John 1:12, and)
after that the Holy Ghost is come upon you: and you shall be
witnesses of Me both in Jerusalem, and in all Judea, and in Samaria,
and the uttermost part of the earth.
When He had spoken these things, while they beheld, He was taken up;
and a cloud received Him out of their sight. And while they looked
steadfastly toward heaven as He went up, behold, two men stood by
them in white apparel; Which also said, You men of Galilee, why stand
you gazing up into heaven? this same Jesus, which is taken up from
you into heaven, shall so come in like manner as you have seen Him go
into heaven.
Then
returned they to Jerusalem from the mount called Olivet, which is
from Jerusalem a sabbath day's journey. And when they were come in,
they went up into an upper room, where abode both Peter, and James,
and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew,
James the
son
of Alphaeus, and Simon Zelotes, and Judas the
brother
of James. These all continued with one accord in prayer and
supplication, with the women, and Mary the mother of Jesus, and with
his brethren.
At
this time Peter stood up in the midst of the disciples, and said,
(the number of names together were about an hundred and twenty,) Men
and
brethren, this scripture must needs have been fulfilled, which the
Holy Ghost by the mouth of David spoke before concerning Judas, which
was guide to them that took Jesus. For he was numbered with us, and
had obtained part of this ministry. Now this man purchased a field
with the reward of iniquity; and falling headlong, he burst asunder
in the midst, and all his bowels gushed out. It was known unto all
the dwellers at Jerusalem; insomuch as that field is called in their
proper tongue, Aceldama, that is to say, “The field of blood.”
For it is written in the book of Psalms, “Let his habitation be
desolate, and let no man dwell therein: and his bishopric (office)
let another take.” Wherefore of these men which have companied with
us all the time that the Lord Jesus went in and out among us,
beginning from the baptism of John, unto that same day that He was
taken up from us, must one be ordained to be a witness with us of His
resurrection. And they appointed two, Joseph called Barsabas, who was
surnamed Justus, and Matthias. And they prayed, and said, You, Lord,
which know the hearts of all men,
show whether of these two You have chosen, that he may take part of
this ministry and apostleship, from which Judas by transgression
fell, that he might go to his own place. And they gave forth their
lots; and the lot fell upon Matthias; and he was numbered with the
eleven apostles.
When
the day of Pentecost was fully come, they were all with one accord in
one place. And suddenly there
came a sound from heaven as of a rushing mighty wind, and it filled
all the house where they were sitting. And there appeared upon them
cloven tongues like as of fire, and it sat upon each of them. And
they were all filled with the Holy Ghost, and began to speak with
other tongues, as the Spirit gave them utterance.
There
were dwelling at Jerusalem Jews, devout men, out of every nation
under heaven. Now when this was noised abroad, the multitude came
together, and were confounded, because that every man heard them
speak in his own tongue and language. They were all amazed and
marveled, saying one to another, Behold, are not all these which
speak Galileans? And how hear we every man in our own tongue, wherein
we were born? Parthians, and Medes, and Elamites, and the dwellers in
Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about
Cyrene, and strangers of Rome, Jews and proselytes, Cretes and
Arabians, we do hear them speak in our tongues the wonderful works of
God. And they were all amazed, and were in doubt, saying one to
another, What means this? Others mocking said, These men are full of
new wine.
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