We are continuing with our look into Romans 12:1-2 as the ways and means of our daily devotional when awaking to a new day and the hidden things within the context of this passage tied to the mystery of verse 25 of chapter 11. My next targeted subtopic is "self-sacrifice" another area of misunderstanding by well meaning and seemingly good people. I want to bring something to light here about man and sin because Paul has a different approach to it than John in 1John. Here is a thought to think about; the sin condition is the condition of the sin spirit in the human. It is not fundamentally human. The human is always the branch to the vine, the body to the head, the temple to the indwelling GOD, the slave to the master. Man is always in that area. The vessel is not what it contains. So the human is only the agency. Keep in mind that sin is a spirit, the spirit of sin----the spirit of error----the god of this world who has come into man and joined himself to humanity...us inwardly and expresses himself through us. So now we have another view of our dealing with Jesus as the Christ who took upon Him our due death, therefore I died with Him. So when He dies I died as well. So the person who expresses sin is a virus to me, or is the principle of self-centeredness expressed through mans humanity, that is sin. Okay, moving on to "self-sacrifice and self-will---submission."
Self-sacrifice, as a duty of,
Matthew 16:22-23, 24-27 "Then Peter took Jesus aside and began to rebuke Him, saying, "Far be it from You, LORD! This shall never happen to You." But Jesus turned and said to Peter, "Get behind Me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man." Then Jesus told His disciples, "If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in return for his soul? For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done."
Matthew 19:16-22 "Behold, a man came up to Jesus, saying, "Teacher, what good deed must I do to have eternal life?" And He said to him, "Why do you ask Me about what is good? There is only one who is good. If you would enter life, keep the commandments." He said to him, "Which ones?" And Jesus said, "You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself." The young man said to Him, "All these I have kept. What do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow Me." When the young man heard this he went away sorrowful, for he had great possessions."
Romans 14:10-12, 13-5:6 "Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, "As I live, says the LORD, every knee will bow to Me, and every tongue will confess to God (Isaiah 45:23)." So then each of us will give an account of himself to God.
Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. It is good not to eat meat or drink wine or do anything that causes your brother to stumble. The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. For whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please Himself, but as it is written, "The reproaches of those who reproached You fell on Me." (Psalm 69:9) For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ."
1Corinthians 10:23-30 with 13:5 "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up. Let no one seek his own good, but the good of his neighbor. Eat whatever is sold in the meat market without raising any question on the ground of conscience. For "the earth is the LORD's, and the fullness thereof." If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience— I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks?"
1Corinthians 13:4-7 "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things."
Philippians 2:1-11 "So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, Who, though He was in the form (in the image and likeness) of GOD, did not count equality with GOD a thing to be grasped, having emptied Himself, by taking the form of a servant for a short while by being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is LORD, to the glory of God the Father."
Self-will---Submission, general references to,
Deuteronomy 1:41-46 "Then you answered me, 'We have sinned against the LORD. We ourselves will go up and fight, just as the LORD our God commanded us.' And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. And the LORD said to me, 'Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.' So I spoke to you, and you would not listen; but you rebelled against the command of the LORD and presumptuously went up into the hill country. Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah.
And you returned and wept before the LORD, but the LORD did not listen to your voice or give ear to you. So you remained at Kadesh many days, the days that you remained there."
Isaiah 28:9-22 "To whom will He teach knowledge, and to whom will He explain the message? Those who are weaned from the milk, those taken from the breast? For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little." For by people of strange lips and with a foreign tongue the LORD will speak to this people, to whom He has said, "This is rest; give rest to the weary; and this is repose:" yet they would not hear. And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken. Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem! Because you have said, "We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter"; therefore thus says the LORD GOD, "Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: 'Whoever believes will not be in haste.' And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter." Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it. As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message. For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in. For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon HE will be roused; to do His deed—strange is His deed! and to work His work—alien is His work! Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the LORD GOD of hosts against the whole earth."
Isaiah 30:6-17 with Luke 19:14 "An oracle on the beasts of the Negeb. Through a land of trouble and anguish, from where come the lioness and the lion, the adder and the flying fiery serpent, they carry their riches on the backs of donkeys, and their treasures on the humps of camels, to a people that cannot profit them. Egypt's help is worthless and empty; therefore I have called her "Rahab (arrogance that remains) who sits still." And now, go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a witness forever. For they are a rebellious people, lying children, children unwilling to hear the instruction of the LORD; who say to the seers, "Do not see," and to the prophets, "Do not prophesy to us what is right; speak to us smooth things, prophesy illusions, leave the way, turn aside from the path, let us hear no more about the Holy One of Israel." Therefore thus says the Holy One of Israel, "Because you despise this word and trust in oppression and perverseness and rely on them, therefore this iniquity will be to you like a breach in a high wall, bulging out, and about to collapse, whose breaking comes suddenly, in an instant; and its breaking is like that of a potter's vessel that is smashed so ruthlessly that among its fragments not a shard is found with which to take fire from the hearth, or to dip up water out of the cistern." For thus said the Lord GOD, the Holy One of Israel, "In returning and rest you will be saved; in quietness and in trust will be your strength." But you were unwilling, and you said, "No! We will flee upon horses"; therefore you will flee away; and, "We will ride upon swift steeds"; therefore your pursuers will be swift. A thousand will flee at the threat of one; at the threat of five you will flee, till you are left like a flagstaff on the top of a mountain, like a signal on a hill."
Luke 19:11-27 "As they heard these things, Jesus proceeded to tell a parable, because He was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, "A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, 'Engage in business until I come.' But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.' When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. The first came before him, saying, 'Lord, your mina has made ten minas more.' And he said to him, 'Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.' And the second came, saying, 'Lord, your mina has made five minas.' And he said to him, 'And you are to be over five cities.' Then another came, saying, 'Lord, here is your mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' He said to him, 'I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' And he said to those who stood by, 'Take the mina from him, and give it to the one who has the ten minas.' And they said to him, 'Lord, he has ten minas!' 'I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. But as for these enemies of Mine, who did not want Me to reign over them, bring them here and slaughter them before Me.'"
2Peter 2:4-16, 17-22 "For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if HE did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when HE brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes HE condemned them to extinction, making them an example of what is going to happen to the ungodly; and if HE rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the LORD knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the LORD. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as their wages for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet's madness.
These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our LORD and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: "The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire." (Proverbs 26:11)
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