For the past 16 years of doing this blog postings, I have chosen use a numbering system for each topic area, with today's post I will use the sequence number in place of topic numbers. Now before I get into meat of our study I want to say this, since the advances in medical technology we now know that the passage of Leviticus 17:11 is within all of humanity as DNA with the Laminin protein found in 2015 with the use of an electronic microscope, which is the very image of the cross as the altar in this passage and that of Heb. 13:10, this stated Genesis 1:26-28 in a veiled language, because of this many other scripture passages are needed to make this clear, and this is backed up with what Jesus Himself has stated. Some believe because of the wording that man is the express "image and likeness" of his Creator as apposed to having His (Their, the meaning of Elohiym, which John bears record of in 1John 4 and 5) being within our form. The life of the blood is manufactured within our bone structure the marrow within the bone. This the reason for woman being made of the bone or rib of man (Genesis 2:18, 21-24); GOD could not make another of it's (Adam's) from. He had to make the second from the first. Thereby establishing a biblical principle or law. As we wait upon the LORD Jesus we will learn more of Him and may become of the learned once again, our heart ears being opened by Him.
Now for my first passage of study comes from Genesis 2:5 part "c," and verse 7, which states the highlighted portions, it being taken out of the thought verses of 4 through 9, I am using the KJV, with some editing.
Genesis 2:5c, 7 of 4-9 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made (spoke them into being by His breathe as scene in Gen. 1:1 [26-28]-2:3) the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man (H120 from H119) to till the ground. But there went up a mist from the earth, and watered the whole face of the ground. It was then that the LORD God formed (H3335 [H853]) man of the dust of the ground, and breathed (H5301) into his nostrils the breath (H5397) of life (H2416, Lev. 17:11; Heb. 13:10); And man became a living soul (H5315). And the LORD God planted a garden eastward in Eden; and there He put the man whom He had formed (H3335). Out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; The tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Now for the referenced Hebrew words and their meanings, this in part taken from the LXX and maybe the Strong's Hebrew word meanings? I am not at this moment sure if I'll include them.
H120: Strongs #120: AHLB#: 1082-C (N)
1082) Md% (Md% DM) ac: ? co: Blood ab: Likeness: The pictograph d is a door representing the idea of moving back and forth. The m is a picture of water and can represent any liquid especially blood. Combined these pictures mean "the moving back and forth of water" or the "flowing of blood". Similarly, the grape plant takes water from the ground and moves it through the vine to the fruit where the water becomes the blood of the grape.
C) Mda% (Mda% ADM) ac: ? co: Red ab: ?: The color red, the color of blood, man and the earth.
V) Mda% (Mda% A-DM) - Red: To be red as a color or through the shedding of blood. [freq. 10] (vf: Paal, Hiphil, Hitpael, Pual) |kjv: dyed red, red, ruddy, man, Adam, person| {str: 119}
Nm) Mda% (Mda% A-DM) - Man: From the reddish skin. [freq. 552] |kjv: dyed red, red, ruddy, man, Adam, person| {str: 120}
Nf1) Emda% (Emda% AD-MH) - Ground: From its red color. [freq. 225] |kjv: land, earth, ground, country, husbandman| {str: 127}
cm) Mfda% (Mfda% A-DWM) - Red: [freq. 9] |kjv: red, ruddy| {str: 122}
gf) Mdfa% (Mdfa% AW-DM) - Ruby: A red precious stone. [freq. 3] |kjv: sardius| {str: 124}
lm) Mdmda% (Mdmda% A-DM-DM) - Reddish: [freq. 6] |kjv: reddish| {str: 125}
jfm) Infmda% (Infmda% AD-MW-NY) - Red: [freq. 3] |kjv: red, ruddy| {str: 132}
Now the Strong's:
'âdâm
aw-dawm'
From H119; ruddy, that is, a human being (an individual or the species, mankind, humanity etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Strong's H119
אָדַם
'âdam
aw-dam'
To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy).
Next is H3335 (H853):
Strongs #3335: AHLB#: 1411-L (V)
1411) Ry% (Ry% TsR) ac: Press co: Enemy ab: Trouble: A pressing in or on someone or something. (eng: sore; store)
L) Ryi% (Ryi% YTsR) ac: Press co: ? ab: ?: Being pressed in a narrow tight place. The pressing of clay to form something.
V) Ryi% (Ryi% Y-TsR) - Press: To pressed or squeeze out of shape or into a shape as when pressing clay into a shape. [freq. 71] (vf: Paal, Niphal, Hophal, Pual) |kjv: distressed, straitened, straits, vex, narrow, form, potter, fashion, maker, frame, make, former, earthen, purpose| {str: 3334, 3335}
Strong's H3335
יָצַר
yâtsar
yaw-tsar'
probably identical with H3334 (through the squeezing into shape); (compare H3331); to mold into a form; especially as a potter; figuratively to determine (that is, form a resolution): - X earthen, fashion, form, frame, make (-r), potter, purpose.
Now for H853:
Strongs #853: AHLB#: 1022-A (N)
1022) Ta% (Ta% AT) ac: Plow co: Mark ab: ?: The pictograph a is a picture of an ox. The t is a picture of two crossed sticks used to make a sign or mark. Combined these pictures represent "an ox moving toward a mark". When plowing a field with oxen, the plowman drives the oxen toward a distant mark in order to keep the furrow straight. A traveler arrives at his destination by following a mark. The traveling toward a mark, destination or person. The arrival of one to the mark. A "you" is an individual who has arrived to a "me". The coming toward a mark. A standard, or flag, with the family mark hangs as a sign. An agreement or covenant by two where a sign or mark of the agreement is made as a reminder to both parties. (eng: at - a moving at something)
A) Ta% (Ta% AT) ac: ? co: Plow ab: ?: The plowing of a field by driving the oxen to a distant mark.
Nf) Ta% (Ta% AT) - I. Plow-point: The plow-point is used to cut a deep furrow in the ground for planting seeds. [A common grammatical word that precedes the direct object of a verb] II. Sign: A sign, mark, the cross is such a mark or wonder (as a sign). [Aramaic only] III. At: Something that moves near something to be with it. Also used as grammatical tool to mark the direct object of the verb. [df: ty] [freq. 7373] |kjv: plowshare, Coulter, sign, against, with, in, upon| {str: 852, 853, 854, 855, 3487}
H2416:
Strongs #2416: AHLB#: 1171-A (N)
1171) Ih% (Ih% HhY) ac: Live co: Stomach ab: Life: When the stomach is empty one is famished and week and when it is filled one is revived. This organ is seen as the life as an empty stomach is like death but a revived stomach is life.
A) Ih% (Ih% HhY) ac: ? co: Stomach ab: Life
Nf) Ih% (Ih% HhY) - Stomach: Literally the organ that holds food (see Job 38:39) but figurative of life. [Hebrew and Aramaic] [freq. 508] |kjv: live, life, beast, alive, creature, running, living thing, raw, springing, appetite, quick| {str: 2416, 2417}
Nf3) Tfih% (Tfih% Hh-YWT) - Living: [freq. 1] |kjv: living| {str: 2424}
Strong's H2416:
חַי
chay
khah'ee
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H2421:
חָיָה
châyâh
khaw-yaw'
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
H5301:
Strongs #5301: AHLB#: 2419 (V)
2419) Hpn% (Hpn% NPHh) ac: Blow co: ? ab: ?: [from: hp]
V) Hpn% (Hpn% N-PHh) - Blow: [freq. 12] (vf: Paal, Hiphil, Pual) |kjv: blow, breathe, seethe, lose, snuff, give up| {str: 5301}
Strong's H5301
נָפַח
nâphach
naw-fakh'
A primitive root; to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem): - blow, breath, give up, cause to lose [life], seething, snuff.
H5397:
Strongs #5397: AHLB#: 2443 (N1)
2443) Msn% (Msn% NShM) ac: Pant co: Breath ab: ?: [from: ms]
V) Msn% (Msn% N-ShM) - Pant: [freq. 1] (vf: Paal) |kjv: destroy| {str: 5395}
Nf1) Emsn% (Emsn% NSh-MH) - Breath: [Hebrew and Aramaic] [freq. 25] |kjv: breath, blast, spirit, inspiration, soul| {str: 5396, 5397}
Strong's H5397:
נְשָׁמָה
neshâmâh
nesh-aw-maw'
From H5395; a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: - blast, (that) breath (-eth), inspiration, soul, spirit.
H5395:
נָשַׁם
nâsham
naw-sham'
A primitive root; properly to blow away, that is, destroy: - destroy.
Strong's H853; H226; H225
אֵת
'êth
ayth
Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in English.)
H226
אוֹת
'ôth
oth
Probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, (en-) sign, token.
H225
אוּת
'ûth
ooth
A primitive root; properly to come, that is, (implicitly) to assent: - consent.
H5315:
Strongs #5315: AHLB#: 2424 (N)
2424) Spn% (Spn% NPSh) ac: Refresh co: Soul ab: ?: The whole of a person, the body, breath and mind.
V) Spn% (Spn% N-ShP) - Refresh: To refresh the whole of the person. [freq. 3] (vf: Niphal) |kjv: refresh| {str: 5314}
Nf) Spn% (Spn% N-PSh) - Soul: [freq. 751] |kjv: soul, life, person, mind, heart, creature, body, dead, will, desire, man, self, any, appetite| {str: 5315}
Strong's H5315:
נֶפֶשׁ
nephesh
neh'-fesh
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, ie,,spirit + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Strongs #5314: AHLB#: 2424 (V)
2424) Spn% (Spn% NPSh) ac: Refresh* co: Soul ab: ?: The whole of a person, the body, breath and mind.
V) Spn% (Spn% N-ShP) - Refresh: To refresh the whole of the person. [freq. 3] (vf: Niphal) |kjv: refresh| {str: 5314}
Strong's H5314
nâphash
naw-fash'
A primitive root; to breathe; passively, to be breathed upon, that is, (figuratively) refreshed* (as if by a current of air): - (be) refresh selves (-ed). [*it should be noted that to be born again one must have been breathed upon, refreshed from above, the use of this language form reveals it's need. Jesus Himself being the first or captain of many to follow Him.]
Now I think that I have reached my conclusion for this study.
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