Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.5

     With today's blog I want to take another deep look at Genesis 1:26-28, which in one of my study Bibles is marked as a complete thought and as I have stated it is like those of King David's found in the Psalms as one sitting among the Host of Heaven listening to Their discourse of discussion, this is what is born out by this Bibles authors by their separation of this as a thought, separated from the discourse of the Creation narrative which is the bases of chapter 1 through 2:3, where verse 4 picks up the creation after the "seventh day rest" of GOD. Verse 5 stating that there was no man found to till the ground nor had there been any rain to moisten, water the ground. Humanity was missing from this narrative and it flowed the seventh day narrative making it the eighth day. Remembering that the days had no name at that time just simple numbers of 28 or 30 in total. This determined by the moon and the sun's movement across the horizon. The Julian calendar did not come about until after Paul and Peter's death in 83 ADE. It using the pagan names of the stars formations and warriors of mythology under Constantine who claimed that Peter was the first Pastor/Pope of the Catholic faith, it being of his creation in an effort to win converted people to Catholicism and taxation.

Okay, now for the rest of the story of Genesis 1:26-28, we shall look at each word if necessary, first the KJV and then the KJV+ as an aid in this study: "GOD said, 'Let Us make man in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.' So God created man in His Own image, in the image of God created He him; male and female created He them. And God blessed them, and God said to them, 'Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth.'"

Genesis 1:26-28 "GODH430 said,H559 'Let Us makeH6213 manH120 in Our image,H6754 after Our likeness:H1823 and let them have dominionH7287 over the fishH1710 of the sea,H3220 and over the fowlH5775 of the air,H8064 and over the cattle,H929 and over allH3605 the earth,H776 and over everyH3605 creeping thingH7431 that creepethH7430 uponH5921 the earthH776.' So GODH430 createdH1254 (H853) manH120 in His Own image,H6754 in the imageH6754 of GODH430 createdH1254 He him; maleH2145 and femaleH5347 createdH1254 He them. And GODH430 blessedH1288 them, and GODH430 saidH559 to them, 'Be fruitful,H6509 and multiply,H7235 and replenishH4390 (H853) the earth,H776 and subdueH3533 it: and have dominionH7287 over the fishH1710 of the sea,H3220 and over the fowlH5775 of the air,H8064 and over everyH3605 living thingH2416 that movesH7430 uponH5921 the earth.H776'"  

Before we get started I want to point out that the Strong's does not supply a number for "Us," "Our" or the word "own" as used by the translators. Interesting. For that reason I have capitalized them.

Our first word which the translators chose to use is H430 giving it this meaning from the Strong's numbering index: 'ĕlôhı̂ym   el-o-heem'  Plural of H433 {'ĕlôahh    'ĕlôahh   el-o'-ah, el-o'-ah  (The second form is rare); probably prolonged (emphatically) from H410 ['êl   ale  Shortened from H352 {'ûl
ool  From an unused root meaning to twist, that is, (by implication) be strong; the body (as being rolled together) also powerful: - mighty, strength.}; Strength; As adjective mighty; especially the Almighty (but used also of any deity): - GOD, God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in “-el.”]; a deity or the deity: - GOD, God, god.}; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme GOD; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty (GOD, Elohiym, Father, LORD, Son the "o" and Spirit Holy, the "ahh." of H410. In our word the Son remains as is but the Spirit is "heem" or "hiym.").

Our next word H6213, translated as "make:" ‛âśâh   aw-saw'  A primitive root; to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress (-ed), (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labor, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practice, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.

Then we come upon this word H120, translated as "man:" 'âdâm   aw-dawm'  From H119 {'âdam
aw-dam'  To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy).}; ruddy, that is, a human being (an individual or the species, humanity, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. (Being set apart from the animal world or kingdom. Of lower degree from his maker, but not as man's many religions reflect him to be. Which Jesus brought in as our being co-equal to, as He was a human-being, Clothed in our humanity, John 5:18, Philippians 2:6.)

Next comes the word H6754, translated as "image:" tselem   tseh'-lem  From an unused root meaning to shade; a phantom, that is, (figuratively) illusion, resemblance; Hence a representative figure, especially an idol: - image, mirror image of, vain shew.

Next we find the word H1823, translated as "likeness:" demûth   dem-ooth'  From H1819 {dâmâh   daw-maw'  A primitive root; to compare; by implication to resemble, liken, consider: - compare, devise, (be) like (-n), mean, think, use similitudes.}; resemblance; concretely model, shape; adverbially like: - fashion, like (-ness, as), manner, similitude.

Again as before when a matter is of great importance it is repeated again within a verse or two to stress it's importance, in this case it is the very next verse (26-27). So like Elohiym humanity is first and foremost spirit: (an invisible entity, which Jesus said was only known as a breeze that passes by, in John 3:8) within a body or a church family) which is otherwise an empty structure awaiting occupancy, Romans 8:9.

Paul, in Romans 12 verses 1-3 discloses our need for mercies, the taking up the cross, both on a daily bases and the renewing of the mind sometimes called the mind of Christ. All of which Jesus by His vicarious death brought about and into play through today. As we grow in the knowledge of Him having taken His yoke upon us, this giving us Oneness with Him. Keep in mind that Jesus spoke of Himself as being seed in John 12:23-24 where we find this: "Jesus answered them, saying, 'The hour is come, that the Son of man should be glorified. Verily, verily, I say to you, Except a corn (seed) of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit.'" Remember that seed is generally stored in a dry place, often in a bag or some other such thing. He by so speaking introduces the seed meaning for all of Humanity is but seed (wheat) not sheep, be it true seed or tares, of the evil ones doing as spoken of in Matthew 13.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.4

     If you have not noticed so far all the .4 kind of sections open up the understanding all that is Light, the purist of insights that Jesus brought life and light to even as a young man of 13 years of age as recorded by Luke in chapter 2 verses 46-52, but our concern is in verse 49, where we find this in the KJV: Jesus, "said to them, 'How is it that you sought Me? Wist you not that I must be about my Father's business?"" This at first caused me some trouble as I was thinking to find a Strong's definition for "business," but there was none a big zero, so I had to seek the LORD for an answer to which He gave me "wist," with the Strong's G1492 which has this meaning for it: eidō  i'-do  A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 {optanomai    optomai  op-tan'-om-ahee, op'-tom-ahee  The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; And thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear, look, see, shew self.} and G3708 {horaō  hor-ah'-o  Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold, perceive, see, take heed.}; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700. Thus to be restored to a Genesis 2 mind; ie,,,the mind of Christ, GOD and innocence centered with cleared vision and perception restored by redemption.

This all being true and correct caused me to look into the OT, where I found this for "wist" primarily H3045, with this meaning: yâda‛   yaw-dah'  A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.

And these to the last one point for us in Paul's record of Romans 12:1-3 and the renewal of the mind as the argument of the young man Jesus before the Elders of the Jewish Religious systems that stood before Him, where He argued their lack of knowledge in the secret things of GOD His Father before Him and them as instruments of His divine image and likeness in them to the last man among them. These is seen in Psalm 40:8 beginning at verse 6: "'Sacrifice and offering You did not desire; Mine ears have You opened: burnt offering and sin offering have You not required. Then said I, 'Lo, I come: in the volume of the book it is written of Me, I delight to do Your will, O my GOD: yea, Thy law is within My heart.'"  Now did you catch it? When it was written by King David as it was being spoken before him as an observer and a ready witness first hand to the conversation herein quoted. This being the same senior of Genesis 1:26-28's observation inserted in the creation narrative, this being repeated again in Hosea 6:1-3's narrative of this: "Come, and let us return to the LORD: for He has torn, and He will heal us; He has smitten, and He will bind us up. After two days will He revive us: in the third day He will raise us up, and we shall live in His sight. Then shall we know, if we follow on to know the LORD: His going forth is prepared as the morning; and He shall come to us as the rain, as the latter and former rain unto the earth." Now with what has been stated herein let look at a promise often overlooked be the religious cults of mans creation, it is within Psalm 37:31 beginning at verse 27-34 where we find this: starting at verse 26 "He is ever merciful, and lends; And His seed is blessed. Depart from evil, and do good; and dwell for evermore. For the LORD loves judgment, and forsakes not His saints; They are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaks wisdom, and his tongue talks of judgment. The law of his GOD is in his heart; None of his steps shall slide. The wicked watch the righteous, and seek to slay him. The LORD will not leave him in his hand, nor condemn him when he is judges. Wait on the LORD, and keep His way, and He shall exalt you to inherit the land: when the wicked are cut off, you shalt see it." And this while I saw copying this section, I saw this of verse 35-36: "I have seen the wicked in great power, and spreading himself like a green (the false green new deal of a One world order) bay tree. Yet He passed away, and, lo, He was not: yea, I sought Him, but He could not be found." Now found by those of the Great New Green New Deal or the New One World order. brought about by man by his own efforts for the efforts of the flesh of man profit nothing.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.3

     I want to take another look at what was shared in 5i.2, as I deliberately left it out for this purpose. So without delay or hyper-billy I will get right into it. Remember that we're looking at Titus 2:11-14 in this effort. And now in particular at verse 13.

Now for the KJV+: "ForG1063 theG3588 graceG5485 of GODG2316 that brings (brought) salvationG4992 has appearedG2014 to allG3956 men,G444 teachingG3811 usG2248 that,G2443 denyingG720 ungodlinessG763 andG2532 worldlyG2886 lusts,G1939 we should liveG2198 soberly, righteously,G4996 (G1346) andG2532 godly,G2153 inG1722 this presentG3568 world;G165 Looking forG4327 that blessedG3107 hope,G1680 andG2532 theG3588 gloriousG1391 appearingG2015 of theG3588 greatG3173 GODG2316 andG2532 ourG2257 SaviorG4990 JesusG2424 Christ;G5547 WhoG3739 gaveG1325 HimselfG1438 (He being in our humanity) forG5228 usG2257, thatG2443 He having redeemedG3084 usG2248 fromG575 allG3956 iniquity,G458 andG2532 purifyingG2511 for HimselfG1438 a peculiarG4041 people,G2992 zealousG2207 of goodG2570 works.G2041" 

Titus 2:13  "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;" Now for the KJV+: "Looking forG4327 that blessedG3107 hope,G1680 andG2532 theG3588 gloriousG1391 appearingG2015 of theG3588 greatG3173 GOD (Elohiym)G2316 andG2532 ourG2257 SaviourG4990 JesusG2424 Christ;G5547"

The first word that strick's me is G2015 translated as "appearing," which reminds me of Hosea 6:1-3, which states this: Hosea 6:1-3 "Come, and let us return to the LORD: for He has torn, and He will heal us; He has smitten, and He will bind (Isaiah 53:5) us up. After two days will He revive (this took place as recorded by Matthew in 27:51-54) us: in the third day He will raise us up, and we shall live in His sight. Then shall we know, if we follow on to know the LORD: His going forth is prepared as the morning; and He shall come to us as the rain, as the latter and former rain unto the earth." Okay, now for G2015: epiphaneia   ep-if-an'-i-ah   From G2016 {epiphanēs   ep-if-an-ace'  From G2014 [epiphainō
ep-ee-fah'ee-no   From G1909 epi, a relation of distribution, and G5316 phaino, to enlighten; To shine upon, that is, become (literally) visible or (figuratively) known: - appear, give light.]; conspicuous, that is, (figuratively) memorable: - notable.}; a manifestation, that is, (specifically) the advent of Christ (past or future): - appearing, brightness. 

Then we have G3173 translated as "great:" megas   meg'-as   Including the prolonged forms, femine μεγάλη megalē, plural μέγάλοι megaloi, etc.; compare also G3176 megistos, G3187 meizon], big (literally or figuratively, in a very wide application): - (+ fear) exceedingly, great (-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

Next is G2257 translated as "our:" hēmōn   hay-mone'   Genitive plural of G1473 {egō   eg-o'   A primary pronoun of the first person, “I” (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.}; of (or from) us: - our (company), us, we.

Next we have G2316 translated as "God;" theos   theh'-os   Of uncertain affinity; a deity, especially (with G3588 [ho    hē    to,   ho, hay, to   The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): - the, this, that, one, he, she, it, etc.]) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding, God, god [-ly, -ward].

Then we have G4990 translated as "Savior:" sōtēr   so-tare'  From G4982 {sōzō   sode'-zo   From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos, “safe”); to save, that is, deliver or protect (literally or figuratively): - heal, preserve, save (self), do well, redeem, be (make) whole.}; a deliverer, that is, God or Christ: - saviour.

Our next word is G2424 translated as "Jesus:" Iēsous   ee-ay-sooce'   Of Hebrew origin [H3091, yehôshûa‛    yehôshûa‛,   yeh-ho-shoo'-ah, yeh-ho-shoo'-ah,  From H3068 and H3467; Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader: - Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.]; Jesus (that is, Jehoshua), the name of our Lord (LORD) and two (three) other Israelites: - Jesus. 

And our last word is G5547 translated as "Christ:" Christos   khris-tos'   From G5548 {chriō   khree'-o
Probably akin to G5530 [chraomai   khrah'-om-ahee   Middle voice of a primary verb (perhaps rather from G5495, to handle); to furnish what is needed; (give an oracle, “graze” [touch slightly], light upon, etc.), that is, (by implication) to employ or (by extension) to act towards one in a given manner: - entreat, use. Compare G5531, G5534.] through the idea of contact; to smear or rub with oil, that is, (by implication) to consecrate to an office or sacred service: - anoint.}; anointed, that is, the Messiah, an epithet of Jesus: - Christ.

Now armed with this and other information of the Spirit's direction, what do we have within us but the Christ of Genesis 1:26-28's spirit, as the image and likeness of our Father; Elohiym. The spirit being placed with in us all in Genesis 2's record indicates. For Paul then says that if we have not the Spirit of Christ we are none of His, this in Romans 8:9, where he also states that the flesh profits nothing. Just as is the true record of the eighth day when Jehovah made man of the earth element of water and minerals into which He breathed His Life force to reside (Gen. 2:7) therein. This all done after 'the seventh day's rest' of Genesis 2:1-3, which is brought to our attention in verse 3, for impact. And for our learning of Him as stated and requests of us, in Matthew 11:29.

I am hesitant to carry on with the sixth part of this blog topic, as it represents the sixth day senior of religions falsehood, and misdirection's. As the word "religion" brings to light when examined, it means to hinder, to violate as in to lock up. Which the Strong's fails to reveal as being the worship of the supernatural realm, a persons being institutionalized by beliefs and practices, antonyms such as godlessness. Even Politics is classified as a religion. In it's history of middle English religioun, from Anglo-French religiun, Latin religion- religio supernatural constraint, sanction, religious practices, perhaps from religare to restrain, tie back-- to hold back. This taken from the "Merriam-Webster" digitalized dictionary.

I have been hesitant to share this statement of verse 15 of Titus 2, but here goes:Tit 2:15 "These things speak, and exhort, and rebuke with all authority. Let no man despise you." I will let you check out the meanings of the words herein used with the JKV+ here added: "These thingsG5023 speak,G2980 andG2532 exhort,G3870 andG2532 rebukeG1651 withG3326 allG3956 authority.G2003 Let no manG3367 despiseG4065 thee.G4675"

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.2

     I am taking this post from what was said to Titus by Paul in chapter 2 in verses 11 through 14, first in the plain KJV and then in the KJV+. Here goes: "For the grace of GOD that brings (brought) salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great GOD and our Savior Jesus Christ; Who gave Himself (He being in our humanity) for us, that He having redeemed us from all iniquity, and purifying for Himself a peculiar people, zealous of good works." I will try to bring this into focus for us all. As by so doing all is made ready for our harmony (harmonizing) with the notes like that of music that resonate within and out of us all. As we reach for the higher level (500 to 1000 in its rating anything less, such as a 40 - 70 is the devils play ground) of understanding and these notes reach upwards for Heavens glory within us.

Now for the KJV+: "ForG1063 theG3588 graceG5485 of GODG2316 that brings (brought) salvationG4992 has appearedG2014 to allG3956 men,G444 teachingG3811 usG2248 that,G2443 denyingG720 ungodlinessG763 andG2532 worldlyG2886 lusts,G1939 we should liveG2198 soberly, righteously,G4996 (G1346) andG2532 godly,G2153 inG1722 this presentG3568 world;G165 Looking forG4327 that blessedG3107 hope,G1680 andG2532 theG3588 gloriousG1391 appearingG2015 of theG3588 greatG3173 GODG2316 andG2532 ourG2257 SaviorG4990 JesusG2424 Christ;G5547 WhoG3739 gaveG1325 HimselfG1438 (He being in our humanity) forG5228 usG2257, thatG2443 He having redeemedG3084 usG2248 fromG575 allG3956 iniquity,G458 andG2532 purifyingG2511 for HimselfG1438 a peculiarG4041 people,G2992 zealousG2207 of goodG2570 works.G2041"

I might say that I have corrected the language used to bring in what has already taken place at the Cross and the Resurrection after it into our present day living. Remember that the translators all wrote as they're religious beliefs dictated. In other words they contaminated the translations with their ideology by stretching out as a future event those things that had taken place.

Our first area is composed of the last part of verse 12 in this expression; "in this present world." The word G3568 translated as "present:" nun  noon  A primary particle of present time; “now” (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: - henceforth, + hereafter, of late, soon, present, this (time).

Then we find G165 translated as "world:" aiōn  ahee-ohn'  From the same as G104 {aei  ah-eye'  From an obsolete primary noun (apparently meaning continued duration); “ever”; by qualification regularly; by implication earnestly: - always, ever.}; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age, course, eternal, (for) ever (-more), [n-]ever, (beginning of the, while the) world (began, without end). 

Then we drop into the last verse 14 and the first words used by the translators of it, who stated this: "Who gave Himself for us." In which we find this: "WhoG3739 gaveG1325 himselfG1438 forG5228 us,G2257" Our first word is G3739 translated as "who:" hos    hē    ho  hos, hay, ho  Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that: - one, (an-, the) other, some, that, what, which, who (-m, -se), etc.

Then we find G1325 translated as "gave:" didōmi  did'-o-mee  A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection): - adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Next comes G1438 translated as "himself:" heautou  heh-ow-too'   (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846 {autos
ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which.}; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

Then we pick up with this: "thatG2443 He might redeemG3084 usG2248 fromG575 allG3956 iniquity,G458 andG2532 purifyG2511 unto himselfG1438 a peculiarG4041 people,G2992"

The first word is G3084 translated as "redeem:" lutroō   loo-tro'-o   From G3083 {lutron   loo'-tron
From G3089 [luō   loo'-o   A primary verb; to “loosen” (literally or figuratively): - break (up), destroy, dissolve, (un-) loose, melt, put off. Compare G4486 [rhēgnumi    rhēssō   hrayg'-noo-mee, hrace'-so
Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to “break”, “wreck” or “crack”, that is, (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth), burst, rend, tear.].]; something to loosen with, that is, a redemption price (figuratively atonement): - ransom.}; to ransom (literally or figuratively): - redeem.

Our next stop is with G458 translated as "iniquity:" anomia   an-om-ee'-ah   From G459 {anomos
an'-om-os   From G1 (as a negative particle) and G3551; lawless, that is, (negatively) not subject to (the Jewish) law; (by implication a Gentile), or (positively) wicked: - without law, lawless, transgressor, unlawful, wicked.}; illegality, that is, violation of law or (generally) wickedness: - iniquity, X transgress (-ion of) the law, unrighteousness. Did you catch that? The great iniquity is the Law of Moses itself. As it violates the law of Love and Faith all together.

Our last word is is G2511 translated as "purify:" katharizō   kath-ar-id'-zo   From G2513 {katharos
kath-ar-os'   Of uncertain affinity; clean (literally or figuratively): - clean, clear, pure.}; to cleanse (literally or figuratively): - (make) clean (-se), purge, purify.

Now the last two words express what actually took place at the descends-ion of Jesus' humanity as our humanity, when it descended into the depth of depression, ie...Hell's fire. And resurrected as purified placing us all, humanity, in the context of Genesis 2 again.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i.1

Continuing with John chapter 17 with verse 12 through the end, listen with deep intent to the words of Jesus as the Christ that is composed of the image and likeness of Elohiym hidden deep within our humanity structure of bones in which the marrow of life resonates, our being children of light.

John 17:12-19, 20-24, 25-26, Where Jesus is speaking to the Father, El of Elohiym. "'While I was with them in the world, I kept them in Your name: those that thou gave Me I have kept, and none of them is lost, but the son of perdition; That the scripture might be fulfilled (Psalm 41:9, 109:6-19; Hosea 6:1-3). And now come I to You; And these things I speak in the world, that they might have My joy (resonance of light) fulfilled in themselves. I have given them Your word; And the world hates them, because they are not of the world, even as I am not of the world. I pray not that You should take them out of the world, but that You should keep them from the evil of the world. They are not of the world, even as I am not of the world. Sanctify them through Your truth: Your word is truth. As You have sent Me into the world, even so have I also send them into the world. And for their sake I sanctify Myself, that they also might be sanctified through the truth. 

Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; As You, Father, art in Me, and I in You, (this whole line of thought is the expression of Genesis 1:26-28) that they also may be One in Us: that the world may believe that You have sent Me. And the glory which You gave Me I have given them; That they may be one, even as We are One: I in them, and You in Me, that they may be made perfect in one; And that the world may know that You have sent Me, and love them, as You love Me. Father, I will that they also, whom You have given Me, be with Me where I am; That they may behold My glory, which You have given Me: for You loved Me (with them) before the foundation of the world. 

O righteous Father, the world does not know You: but I have know You, and these have known (learned) that You have sent Me. For I have declared to them Your name, and will declare it: that the love wherewith You love Me may be in them, and I in them.'" To all of this Paul adds Romans 8:9 with 10 as a back up to what is herein stated, and remember that where it states righteousness the righteousness also means innocence, as in that of Genesis 2 with all of its repercussions.

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5i

     Over the past few days I have been waiting of the LORD to show me what to do as part of His plan for all of Humanity, as I am puzzled how to bring this all about as he wants it done. So I will now draw upon my own resource as a first step by looking at scriptures as they are, these being found in Luke 9:23, Ephesians 5:18, John 10:10 and Romans 12:1-2. 

Luke 9:22-23 "Jesus saying, 'The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day." Then He said to them all, 'If any man will come after Me, let him deny himself, and "take up his cross daily," and follow Me.'

Ephesians 5:15-21 Paul is here speaking; "See then that you walk circumspectly, not as fools, but as wise; Redeeming the time, because the days are evil. Wherefore be not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; "But be (continually) filled with the Spirit;" Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things to GOD (Elohiym) and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God."

John 10:7-18 "Then said Jesus to them again, 'Verily, verily, I say to you, I am the door of the sheep. All that ever came before Me are thieves and robbers: but the sheep did not hear them. I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief comes not, but for to steal, and to kill, and to destroy: "I am come that they might have life, and that they might have it more abundantly." I am the good shepherd: the good shepherd gives his life for the sheep. But he (this fits both politicians and religious leaders) that is an hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep. The hireling flees, because he is an hireling, and cares nothing for the sheep. I am the good shepherd, and know My sheep, and am known by them. As the Father knows Me, even so know I the Father: and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd. Therefore does My Father love me, because I lay down My life, that I might take it again. No man takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.'"

Romans 12:1-2 Paul is hear speaking; "I beseech you therefore, brethren, by the mercies of GOD (Elohiym, in who's image and likeness we all are made vessels of His being), that you present your bodies a living sacrifice, holy, acceptable to GOD, which is your reasonable service. And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of GOD."   

     As I was settling into reading John's letter, chapter 17, when I found this and have chosen to add it to this post; Jesus is here speaking, what I classify as the LORD'S Prayer: John 17:1-11 "These words spoke Jesus, and lifting up His eyes to heaven, and said, 'Father, the hour is come; glorify thy Son, that thy Son also may glorify You: As You have given Him power over all flesh, that He should give eternal life to as many as You have given Him. And this is life eternal, that they might know Thee the only true GOD, and Jesus Christ, Whom You have sent. I have glorified thee on the earth: I have finished the work which You given Me to do. And now, O Father, glorify Me with thine own self with the glory which I had with You before the world was. I have manifested thy name to the men which You gave Me out of the world: thine they were, and You gave them Me; and they have kept thy word. Now they have known that all things whatsoever You have given Me are of You. For I have given to them the words which You gave Me; And they have received them, and have known surely that I came out from You, and they have believe that You did send Me. I pray for them: I pray not for the world, but for them which You have given Me; for they are Yours. And all mine are thine, and thine are mine; and 'I am glorified in them.' And now I am no more in the world, but these are in the world, and I come to You. Holy Father, keep through thine own name those whom You have given Me, that they may be one, as We are, One.'"

Continuing with, Our Eternal link to GOD in Christ as exposed by Him, the I AM. Part 5h

 Before getting into the section 6 area I want to take a moment or two the look at what Jesus said as recorded by John in chapter 12 in his first letter of recapping what he saw and heard from the Lord Jesus.

I shall use again the KJV as it some read but I at this moment do not want to do a forensic search of words on these passages beginning at verse 23 of chapter 12 we find this: "Jesus answered them, saying, 'The hour is come, that the Son of man should be glorified. Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abides alone: but if it dies, it brings forth much fruit. He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will (our) My Father honor. Now is My soul troubled; And what shall I say? Father, save Me from this hour: But for this cause came I to this hour. Father, glorify Thy name (Elohiym).' Then came there a voice from heaven, saying, 'I have both glorified it, and will glorify it again.'"

Now for our next passage while we are in John's gospel message beginning with verse 30-33 here is what it states: "Jesus answered and said, 'This voice came not because for me, but for your sake. Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, I will draw all men to Me.' This He said, signifying what death He should die." 

And our next one begins with verse 35-36 and it states this: "Then Jesus said to them, 'Yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walks in darkness knows not whither he goes. While you have light, believe in the light, that you may be the children of light.' These things Jesus spoke, and departed, and hide Himself from them."

Now for the finial passage beginning with verse 42 through 50 here is what it states: "Nevertheless among the chief rulers also many believed Him; But because of the Pharisees they did not confess Him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of GOD.
Jesus cried out and said, 'He that believes  Me, believes not on Me, but Him that sent Me. And he that sees Me sees Him that sent Me (as seeing in a mirror). I am come a light in the world, that whosoever believes Me should not abide in darkness. And if any man hears My words, and believes not, I judge him not: for I came not to judge the world, but to save (redeem, heal) the world. He that rejects Me, and receives not My words, has one that judges him: The word that I have spoken, the same shall judge him in the last day. For I have not spoken of Myself; but the Father which sent Me, He gave Me a commandment, what I should say, and what I should speak. And I know that His commandment is life everlasting: Whatsoever I speak therefore, even as the Father said to Me, so I speak.'"

Not long after this discourse Jesus says to Peter in chapter 13 verse 7: "'What I do you know not of; But you shall know hereafter.'" He stated this while He was washing the feet of His closest followers. OH! There is so much more that I would like to share about the Christ redeemed within us all....ie.,, the image and likeness of Elohiym, first seen in genesis 1:26-28 which for the denying and unbelieving remains a secret thing of GOD, a mystery, yet to be made known to all. As we will soon find out in section 6.