"The Secrets of GOD," as revealed by John in the Revealtion of Christ, chapter 22:6, hidden insights, as seen with a renewed mind and our victory as foretold.

With this posting we have reached 2200 posts all dealing with the revelation of Christ in us and more about this special Spirit assigned to us by GOD our Father, as He also was the man Jesus of Deuteronomy 18's assignment of Him. The Jewish and Jew's Messiah. Who brought to light the Life of GOD restored within all of Humanity as first promised in Genesis 3 short after the first human ate of the forbidden tree's fruit, that through the system of all good thing into a tail spin down ward and all because of the flesh in place of the spiritual.


The River and the Tree of Life:
(Jesus is Coming)

Revelation 22:6, 7, 8-11 "And he (the angel of 21:9) said unto me, "These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done."
(The LORD is speaking) 'Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.'
"And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, "See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God." And he saith unto me, "Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." (KJV)

Revelation 22:6, 7, 8-11 "And he (the angel of 21:9) said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place."
(The LORD is speaking) 'And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.'
"I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." (ESV) 

Revelation 22:6, 7, 8-11, "And he (the angel of 21:9) said to me, "These words are certain and true; The GOD of the spirits of the Prophets, has commissioned His Shepherd-Messenger to point His bond-servants, to that, which according to all the prophetic pointers, is to inevitably have happened in a brief moment of time." (A [1]bond servant (Gen. 15:2 and 44:9) is one who cleaves to his master out of no other obligation but total loving devotion.

This is a repeat of Revelation 1:1, "Jesus Christ [1] unveiled! This is the revelation of GOD's [2] gift which was wrapped up [3] in Him, in order to clearly illustrate to His bond-servants that, which according to prophetic pointers, [4] inevitably [5] was to have happened in a brief moment of time; This message was [6] vividly portrayed in symbolic pictures by His Shepherd-herald, commissioned to communicate its mystery to His bond-servant John." ( The word, [1, G602 from G601 apokaluptō, means to disclose and this is from G575 and G2572] apokalupsis, means to uncover. The word, [2, G1325] didōmi, means to give; To fashion; To extend; To present. The word [3, G846 from the particle αὖ au] autos, autoo, is the personal pronoun in the Dative case, indicating location in. The word, [4, G1163 third person singular active present of G1210; also δεόν deon which is neuter active participle] dei, to bind; Thus predictable, necessary, inevitable. John employs the verb, [5, G1096] ginomai, to beget, in the Aorist Infinitive tense, genesthai, which indicates prior completion of an action in relationship to a point in time. Greek infinitives could have either a present or Aorist form. The contrast between the two forms was not necessarily one of time, it is a difference of aspect. The present Infinitive was used to express progressive or imperceptive aspect. It pictures the action expressed by the verb as being in progress. The Aorist Infinitive however does not express progressive aspect. It presents the action expressed by the verb as a completed unit with a beginning and end. The word [6, G4591 from σῆμα sēma] sēmainō, to give a symbolic sign, to mark, signify; To picture; To portray. Symbolism and imagery played a significant role throughout this book. John would employ pictures that his mostly Jewish audience already understood, because they were familiar within their own prophetic writings.)

(Jesus now speaks) 'Behold, I am not distant from you! I am at hand - see My closeness, not My absence! Blessed is the one who treasures the prophetic value of the Scriptures.' (Revelation 1:2-3, John gave accurate evidence to the word of GOD and the testimony of Jesus Christ, exactly as he saw it. Blessed is the one who reads and those who hear with understanding the words of this prophetic enlightenment and treasure what is recorded in this writing; It's time has come!)

I, John am the one hearing and perceiving these things! I have indeed heard and seen! I fell prostrate in worship at the feet of the Shepherd-Messenger who showed me these things. He immediately stopped me and said, "I want you to see something else! As a Shepherd-Messenger I am a joint bond-servant and brother of your family, the Prophets. We are all one family!" (see also Rev. 19:10) He told me not to seal this conversation in futuristic, prophetic language since it's time has come! [This is the final conclusion where humanity's self-help programs are brought to naught!] This is not about how [1]out of sync or righteous you are; Neither about how soiled your garments or how squeaky clean and holy you are by your own efforts and standards! Those who are out of [1]sync, [2]so be it! Those whose garments are soiled [2]so be it! Those who are righteous and holy [2]so be it!" ( The word often translated, unrighteous, [1, G91 from G94 adikos, unjust, is from G1 a, (as a negative particle) and G1349 dikē,] (adike) (G91 adikeō), the G1 a , is a negative and the G1349 dike or dikay, means two parties in sync with one another; Shared likeness (seen in Gen. 1:26-27) - thus, adike means to be out of sync (this took place in Gen. 3). Our own doings do not define us! It is the Lamb's doings that define us all! From beginning to the end! He is our Alpha and Omega!

The [2] Aorist Imperative is employed here again and again, "Let them be! [2]So be it! - and thus, very intentionally, emphasizes the fact that whatever it is that people base their moral condition on, is just that - now leave it there; Don't try and change yourself - realize once and for all that its not our efforts that's gonna get it right! The distinction between the Aorist imperative and the present imperative in one of aspect, not tense. It's important to distinguish between tense [eg..past, present, future] and aspect [eg..completed, repeated, one-time, ongoing]. The Aorist Imperative points to a once and for all completed action, "Get it over and done with!") (The Mirror, with editing.)

Until our next visit the LORD willing, when we shall carry on, may He again bless us all in and with His light.